Varaha Purana 192.22: Adhyaya 192, Shloka 22

Description of the Universal Peace-Recitation and the Madhuparka Rite

Devanagari script

यो ददाति महाभागे मयोक्तं विधिपूर्वकम् ।। सर्वयज्ञफलम् प्राप्य मम लोकं प्रपद्यते ॥

Recitation with translationVaraha Purana 192.22

Transliteration

yo dadāti mahā-bhāge mayoktaṁ vidhi-pūrvakam || sarva-yajña-phalaṁ prāpya mama lokaṁ prapadyate ||

Translation

Ktokolwiek daje to, o szczęśliwy, zgodnie z procedurą przeze mnie podaną, osiąga owoc wszystkich ofiar i dostępuje mego świata.

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Word by Word

• यः: who (he)
• यः: Karta (कर्ता)
• Type: Noun
• Root: यद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st case), एकवचन; relative pronoun

• ददाति: gives
• ददाति: Kriya (क्रिया)
• Type: Verb
• Root: दा (धातु)
• Form: लट् (present), प्रथमपुरुष (3rd person), एकवचन; parasmaipada

• महाभागे: O greatly fortunate one
• महाभागे: Sambodhana (सम्बोधन)
• Type: Noun
• Root: महाभाग (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन (vocative), एकवचन; महा + भाग (कर्मधारय: ‘greatly fortunate’)

• मया: by me
• मया: Karta (कर्ता)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: तृतीया (3rd case), एकवचन; instrumental singular pronoun

• उक्तम्: said/spoken
• उक्तम्: Karma (कर्म)
• Type: Adjective
• Root: वच् (धातु)
• Form: क्त (past passive participle), नपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; accusative singular; ‘said’

• विधिपूर्वकम्: according to proper procedure
• विधिपूर्वकम्: Kriya-visheshaṇa (क्रियाविशेषण)
• Type: Adjective
• Root: विधि + पूर्वक (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; accusative singular used adverbially; विधि-पूर्वक (तत्पुरुष: ‘preceded by rule/according to procedure’)

• सर्वयज्ञफलम्: the fruit of all sacrifices
• सर्वयज्ञफलम्: Karma (कर्म)
• Type: Noun
• Root: सर्व + यज्ञ + फल (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; accusative singular; सर्व-यज्ञ-फल (षष्ठी-तत्पुरुष: ‘fruit of all sacrifices’)

• प्राप्य: having obtained
• प्राप्य: Purvakala-kriya (पूर्वकालक्रिया)
• Type: Verb
• Root: प्र+आप् (धातु)
• Form: क्त्वा-प्रत्ययान्त अव्ययभाव (gerund/absolutive); ‘having obtained’

• मम: my/of me
• मम: Sambandha (सम्बन्ध)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी (6th case), एकवचन; genitive singular pronoun

• लोकम्: world/realm
• लोकम्: Karma (कर्म)
• Type: Noun
• Root: लोक (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd case), एकवचन; accusative singular

• प्रपद्यते: attains/enters/surrenders to
• प्रपद्यते: Kriya (क्रिया)
• Type: Verb
• Root: प्र+पद् (धातु)
• Form: लट् (present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद

Speaker

Varāha (default dialogue framework; concluding phalaśruti-style statement)

Tags

• Purāṇic Literature
• Phalaśruti
• Dāna and Ritual Merit

FAQs

What is the historical significance of this verse?

It is a classic phalaśruti formulation, a common Purāṇic device used to summarize benefits and encourage preservation of ritual practice through concise merit statements.

Which geographic location is identified?

No geographic location is identified; ‘mama loka’ is a theological realm rather than a mapped place-name in this verse.

What is the primary ethical instruction?

It promotes generosity and adherence to established procedure (vidhi), presenting giving as an ethically and culturally valued practice.