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Varaha Purana 174.8: Adhyaya 174, Shloka 8

The Sanctifying Power of River Confluences: Release from the Preta-State and the Rite of Śravaṇa Dvādaśī with Vāmana Worship

गत्वा सर्वाणि तीर्थानि स्नात्वा पूतो भवाम्यहम् ॥ इति कृत्वा मथुराया निर्जगामाथ स द्विजः

Recitation with translationVaraha Purana 174.8

gatvā sarvāṇi tīrthāni snātvā pūto bhavāmy aham || iti kṛtvā mathurāyā nirjagāmātha sa dvijaḥ

Udawszy się do wszystkich świętych tīrthów i wykąpawszy się tam, stanę się oczyszczony. Tak postanowiwszy, ten dwukrotny człowiek wyruszył następnie z Mathury.

गत्वाhaving gone
गत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootगम् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); ‘having gone’
सर्वाणिall
सर्वाणि:
Karma (कर्म)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; विशेषण of ‘तीर्थानि’
तीर्थानिpilgrimage places / sacred fords
तीर्थानि:
Karma (कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; object of ‘गत्वा/स्नात्वा’
स्नात्वाhaving bathed
स्नात्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootस्ना (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund)
पूतःpurified
पूतः:
Karta (कर्ता)
TypeVerb
Rootपू (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle); पुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; predicate adjective
भवामिI become / I am
भवामि:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलट्-लकार (present), उत्तमपुरुष (1st person), एकवचन
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; प्रथमा (1st/प्रथमा), एकवचन
इतिthus
इति:
Vakyartha-dyotaka (वाक्यार्थ-द्योतक)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय (quotative particle)
कृत्वाhaving done (so)
कृत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootकृ (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); ‘having done/decided’
मथुरायाःfrom Mathurā
मथुरायाः:
Apadana (अपादान)
TypeNoun
Rootमथुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; ablative ‘from’
निर्जगामwent out / departed
निर्जगाम:
Kriya (क्रिया)
TypeVerb
Rootनिर्-गम् (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष (3rd person), एकवचन; parasmaipada
अथthen
अथ:
Kriya-sambandha (क्रिया-सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय (sequence particle)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; demonstrative pronoun
द्विजःthe Brahmin / twice-born
द्विजः:
Karta (कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन

Narrator (default framework: Varāha’s discourse to Pṛthivī)

C
Classical Literature
A
Ancient Geography
R
Ritual Studies
S
Sanskrit Narrative

FAQs

It documents a standard Purāṇic motif: purification framed as a result of tīrtha-circuits, showing how geography and ethical self-discipline are linked in narrative form.

Mathurā is explicitly mentioned; it is commonly identified with modern Mathura (Uttar Pradesh), a major cultural and pilgrimage center in Sanskrit literature.

The text presents intentionality and disciplined practice—undertaking a planned journey as a means of self-cultivation and purification.

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