The Sanctifying Power of River Confluences: Release from the Preta-State and the Rite of Śravaṇa Dvādaśī with Vāmana Worship
गत्वा सर्वाणि तीर्थानि स्नात्वा पूतो भवाम्यहम् ॥ इति कृत्वा मथुराया निर्जगामाथ स द्विजः
gatvā sarvāṇi tīrthāni snātvā pūto bhavāmy aham || iti kṛtvā mathurāyā nirjagāmātha sa dvijaḥ
Udawszy się do wszystkich świętych tīrthów i wykąpawszy się tam, stanę się oczyszczony. Tak postanowiwszy, ten dwukrotny człowiek wyruszył następnie z Mathury.
Narrator (default framework: Varāha’s discourse to Pṛthivī)
It documents a standard Purāṇic motif: purification framed as a result of tīrtha-circuits, showing how geography and ethical self-discipline are linked in narrative form.
Mathurā is explicitly mentioned; it is commonly identified with modern Mathura (Uttar Pradesh), a major cultural and pilgrimage center in Sanskrit literature.
The text presents intentionality and disciplined practice—undertaking a planned journey as a means of self-cultivation and purification.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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