Praise of the Sacred Geography of Mathurā
आदित्याहनि संक्रान्तौ ग्रहणे चन्द्रसूर्ययोः ॥ तस्मिन्स्नातो नरो देवि राजसूयफलं लभेत् ॥
ādityāhani saṃkrāntau grahaṇe candrasūryayoḥ || tasmin snāto naro devi rājasūyaphalaṃ labhet ||
W niedzielę, podczas saṃkrānti, wejścia słońca w nowy znak zodiaku, oraz podczas zaćmienia księżyca lub słońca, jeśli człowiek kąpie się tam, o Bogini, otrzymuje owoc ofiary Rājasūya.
Varāha
It documents the linkage between pilgrimage practice and calendrical astronomy (saṃkrānti, grahaṇa), showing how Purāṇic communities integrated ritual time with sacred place.
The location is indicated deictically as “there” (tasmin), i.e., the tīrtha under discussion in Adhyāya 152; the emphasis is on ritual efficacy rather than a named modern site.
The verse promotes disciplined observance—aligning purification rites with significant temporal markers—as a culturally valued mode of conduct.
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