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Varaha Purana 151.9: Adhyaya 151, Shloka 9

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

दुर्गमं दुःसहं चैव पापैः सर्वत्र वेष्टितम् ॥ सुलभं पुण्ययुक्तानां मम चिन्तानुसारिणाम् ॥

Recitation with translationVaraha Purana 151.9

durgamaṁ duḥsahaṁ caiva pāpaiḥ sarvatra veṣṭitam | sulabhaṁ puṇya-yuktānāṁ mama cintānusāriṇām ||

Jest trudne do osiągnięcia i trudne do zniesienia, wszędzie otoczone grzechem; jednak łatwo dostępne dla tych, którzy obdarzeni są zasługą, dla tych, którzy nieustannie podążają za pamięcią o mnie.

durgamamhard to reach
durgamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdur-gama (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2 विभक्ति), एकवचन; नञ्/दुर्-तत्पुरुषः (hard to go/approach)
duḥsahamhard to bear
duḥsaham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootduḥ-saha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2 विभक्ति), एकवचन; दुर्-तत्पुरुषः (hard to endure)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
evaindeed, surely
eva:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formनिश्चय/अवधारणार्थक अव्यय (emphatic particle)
pāpaiḥby sins / by evil (forces)
pāpaiḥ:
Karaṇa (करण)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formनपुंसकलिङ्ग (अथवा पुंलिङ्ग), तृतीया (3 विभक्ति), बहुवचन
sarvatraeverywhere
sarvatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootsarvatra (अव्यय)
Formअव्यय; देशवाचक (everywhere)
veṣṭitamsurrounded, enveloped
veṣṭitam:
Kriyā (क्रिया)
TypeVerb
Rootveṣṭ (धातु)
Formक्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2 विभक्ति), एकवचन; कर्मणि: ‘enveloped/surrounded’
sulabhameasily obtainable
sulabham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsu-labha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2 विभक्ति), एकवचन; उपसर्ग-तत्पुरुषः (easy to obtain)
puṇya-yuktānāmof those endowed with merit
puṇya-yuktānām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootpuṇya (प्रातिपदिक) + yukta (कृदन्त-प्रातिपदिक, युज्-क्त)
Formपुंलिङ्ग, षष्ठी (6 विभक्ति), बहुवचन; तत्पुरुषः (puṇyena yuktāḥ = endowed with merit)
mamaof me, my
mama:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6 विभक्ति), एकवचन; सर्वनाम
cintā-anusāriṇāmof those who follow (my) intention
cintā-anusāriṇām:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootcintā (प्रातिपदिक) + anusārin (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6 विभक्ति), बहुवचन; तत्पुरुषः (cintām anusāriṇaḥ = those who follow/act according to (my) thought/intent)

Varāha

E
Ecological Ethics
P
Purāṇic Moral Geography
V
Vaiṣṇavism
C
Classical Literature

FAQs

It articulates a standard Purāṇic principle: sacred space is mapped through ethical qualification, not merely physical distance—useful for studying pilgrimage ideology.

The verse continues the description of Lohārgala-kṣetra (named earlier) rather than adding a new toponym.

Ethical conduct (puṇya) and disciplined remembrance are presented as enabling conditions for access, while wrongdoing functions as an obstructive force.

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