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Varaha Purana 136.59: Adhyaya 136, Shloka 59

A Sūtra-like Manual of Expiations for Ritual Transgressions

अन्धो भूत्वा ततो देवि जन्म चैवं प्रतिष्ठितम् ॥ एवं गत्वा तु संसारं वराहमांसप्रापणात्

Recitation with translationVaraha Purana 136.59

andho bhūtvā tato devi janma caivaṁ pratiṣṭhitam || evaṁ gatvā tu saṁsāraṁ varāhamāṁsaprāpaṇāt

Wtedy, o Bogini, stał się ślepy, a jego odrodzenie zostało ustalone w ten sposób. Tak przechodzi przez kołowrót wcieleń (saṃsāra) jako skutek spożycia mięsa dzika.

andhaḥblind
andhaḥ:
bhūtvāhaving become
bhūtvā:
deviO goddess
devi:
janmabirth/rebirth
janma:
evaṁthus
evaṁ:
pratiṣṭhitamestablished/fixed
pratiṣṭhitam:
saṁsāratransmigratory existence
saṁsāra:
varāhaboar
varāha:
māṁsaflesh
māṁsa:
prāpaṇa/prāptiobtaining/coming into possession
prāpaṇa/prāpti:
-ātbecause of/from
-āt:

Varāha

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma-śāstra Interface

FAQs

It reflects a Purāṇic ethical framework where bodily outcomes in later births are linked to prior actions, a common didactic strategy in late-classical Sanskrit literature.

No geographic toponym appears in this verse; it is focused on karmic consequence rather than sacred geography.

Actions—here framed through food acquisition/consumption—are presented as ethically consequential, shaping future embodied experience.

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