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Varaha Purana 124.4: Adhyaya 124, Shloka 4

Ritual Observances Aligned with the Seasons

Seasonal Devotional Procedure

तदाहरति कर्माणि विधिदृष्टेन कर्मणा ॥ विधिना मन्त्रपूतेन कुर्याच्छान्तमनोऽमलः ॥

Recitation with translationVaraha Purana 124.4

tadāharati karmāṇi vidhidṛṣṭena karmaṇā || vidhinā mantrapūtena kuryācchāntamano'malaḥ ||

Wtedy wykonuje się czynności rytualne poprzez działanie zatwierdzone przez regułę; procedurą oczyszczoną przez mantrę czysta osoba powinna je wykonywać z umysłem spokojnym i nieskalanym.

तत्that (it)
तत्:
कर्म (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति, एकवचन; सर्वनाम (demonstrative)
आहरतिbrings/collects/offers
आहरति:
क्रिया (क्रिया)
TypeVerb
Rootआ-हृ (धातु)
Formलट्-लकार (Present); परस्मैपद; प्रथमपुरुष, एकवचन
कर्माणिrites/actions
कर्माणि:
कर्म (कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति, बहुवचन
विधिदृष्टेनas prescribed by rule
विधिदृष्टेन:
करण (करण)
TypeAdjective
Rootविधि + दृष्ट (प्रातिपदिक; √दृश् क्त)
Formनपुंसकलिङ्ग; तृतीया-विभक्ति (Instrumental), एकवचन; तत्पुरुषः (विधिना दृष्टः = prescribed/seen by rule)
कर्मणाby the act/rite
कर्मणा:
करण (करण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया-विभक्ति, एकवचन
विधिनाby the prescribed method
विधिना:
करण (करण)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया-विभक्ति, एकवचन
मन्त्रपूतेनpurified by mantra
मन्त्रपूतेन:
करण (करण)
TypeAdjective
Rootमन्त्र + पूत (प्रातिपदिक; √पू ‘to purify’ क्त)
Formनपुंसकलिङ्ग; तृतीया-विभक्ति, एकवचन; तत्पुरुषः (मन्त्रेण पूतः = purified by mantra)
कुर्यात्should do/perform
कुर्यात्:
क्रिया (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative); परस्मैपद; प्रथमपुरुष, एकवचन
शान्तमनाःone whose mind is calm
शान्तमनाः:
कर्ता (कर्ता)
TypeAdjective
Rootशान्त + मनस् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; बहुव्रीहिः (शान्तं मनः यस्य सः)
अमलःspotless/pure
अमलः:
कर्ता (कर्ता)
TypeAdjective
Rootअमल (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति, एकवचन; विशेषणम्

Varāha (implied continuation)

C
Classical Literature
P
Purāṇic Ritual
S
Sanskrit Ethics

FAQs

It preserves a normative ritual idiom: correct procedure (vidhi) and mantra are presented as legitimizing forces, while mental composure is treated as a core component of practice.

No geographic location is mentioned.

The verse emphasizes calmness and purity as ethical-psychological requirements accompanying formal correctness.

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