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Varaha Purana 11.52: Adhyaya 11, Shloka 52

Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel

सितेश्वराख्यापितरश्मिमण्डले सूर्यत्वसिद्धान्तकषेव निर्मले । करोति केतुर्न परे महत्तमस्तदा कुशीलॆषु गतिश्च निर्मला ॥ ११.५३ ॥

Recitation with translationVaraha Purana 11.52

siteśvarākhyāpitarasmimaṇḍale sūryatvasiddhāntakaṣeva nirmale | karoti ketur na pare mahattamas tadā kuśīleṣu gatiś ca nirmalā || 11.53 ||

W czystym kręgu promieni znanym jako Siteswara, wypolerowanym jakby przez ustaloną naukę o naturze Słońca, Ketu nie wytwarza nadmiernej ciemności gdzie indziej, i wtedy nawet wśród tych o złym prowadzeniu droga rzeczy staje się jasna.

सित-ईश्वर-आख्यापित-रश्मि-मण्डलेin the orb of rays proclaimed as the ‘white lord’
सित-ईश्वर-आख्यापित-रश्मि-मण्डले:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootसित (प्रातिपदिक) + ईश्वर (प्रातिपदिक) + आख्यापित (आ-ख्या-धातु, कृदन्त) + रश्मि (प्रातिपदिक) + मण्डल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; बहुपद-तत्पुरुषसमासः (…मण्डले)
सूर्यत्व-सिद्धान्त-कषाthe touchstone of the doctrine of being the sun
सूर्यत्व-सिद्धान्त-कषा:
उपमान (Upamāna/Standard of comparison)
TypeNoun
Rootसूर्यत्व (प्रातिपदिक) + सिद्धान्त (प्रातिपदिक) + कषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (सूर्यत्वस्य सिद्धान्तः; तस्य कषा)
इवas if; like
इव:
सम्बन्ध (Simile marker)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमावाचक अव्यय (like/as)
निर्मलेpure; spotless
निर्मले:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootनिर्मल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; मण्डले इति विशेषणम्
करोतिmakes; does
करोति:
क्रिया (Kriyā/Predicate)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; परस्मैपद
केतुःKetu
केतुः:
कर्ता (Karta/Subject)
TypeNoun
Rootकेतु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
नnot
न:
सम्बन्ध (Negation marker)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय
परेin others; elsewhere
परे:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; ‘परे’ = in/among others (locative)
महत्-तमःgreat darkness
महत्-तमः:
कर्म (Karma/Object)
TypeNoun
Rootमहत् (प्रातिपदिक) + तमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (महत् तमः)
तदाthen
तदा:
काल (Kāla/Time)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (then/at that time)
कुशीलॆषुamong the wicked
कुशीलॆषु:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootकुशील (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन; ‘दुष्ट/असाधु’ अर्थे
गतिःcourse; movement; state
गतिः:
कर्ता (Karta/Subject)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
चand
च:
सम्बन्ध (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय
निर्मलाpure
निर्मला:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootनिर्मल (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; गतिः इति विशेषणम्

Varāha (default speaker per dialogue framework; explicit speaker not stated in excerpt)

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects Purāṇic-era attempts to describe astral phenomena (e.g., Ketu) in doctrinal and poetic language, illustrating how cosmology and moral vocabulary can be interwoven in Sanskrit narrative traditions.

No unambiguous terrestrial location is securely identifiable from this single verse alone; “Siteśvara” appears as a named locus or epithet, but further surrounding verses are required for modern scholarly identification.

The verse juxtaposes cosmic clarity/purity with moral clarity, implying that when conditions are “purified/clarified,” the course of conduct and outcomes—even among the ill-disposed—tends toward clarity rather than confusion.

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