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Varaha Purana 1.7: Adhyaya 1, Shloka 7

Praise of Varāha and Pṛthivī’s Foundational Questions

पुनर्वाराहरूपेण मां गच्छन्तीं रसातलम् । उज्जहारैकदंष्ट्रेण भगवान् वै महार्णवात् ॥ १.८ ॥

Recitation with translationVaraha Purana 1.7

punarvārāharūpeṇa māṃ gacchantīṃ rasātalam | ujjahāraikadaṃṣṭreṇa bhagavān vai mahārṇavāt || 1.8 ||

Następnie znowu, przybierając postać Warahy, Dzika, Błogosławiony Pan uniósł mnie, gdy pogrążałam się ku Rasatali, używając jednego kła, z wielkiego kosmicznego oceanu.

पुनःagain
पुनः:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formकाल/पुनरावृत्ति-अव्यय (adverb)
वाराहरूपेणin the boar-form
वाराहरूपेण:
Karana (करण)
TypeNoun
Rootवाराह + रूप (प्रातिपदिक)
Formतत्पुरुष-समास (वाराहस्य रूपम्), नपुंसकलिङ्ग, तृतीया (3rd), एकवचन; करण/आकार (in the form of Varāha)
माम्me (the Earth)
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (पृथिवी-रूपेण), द्वितीया (2nd), एकवचन
गच्छन्तीम्going
गच्छन्तीम्:
Karma (कर्म)
TypeVerb
Root√गम् (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकाले कृदन्त (present active participle), स्त्रीलिङ्ग, द्वितीया, एकवचन; 'माम्' इत्यस्य विशेषण
रसातलम्to Rasātala
रसातलम्:
Karma (कर्म)
TypeNoun
Rootरसातल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; गत्यर्थे कर्म (destination)
उज्जहारlifted up/rescued
उज्जहार:
Kriya (क्रिया)
TypeVerb
Rootउद्√हृ (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
एकदंष्ट्रेणwith (his) single tusk
एकदंष्ट्रेण:
Karana (करण)
TypeNoun
Rootएक + दंष्ट्रा (प्रातिपदिक)
Formद्विगु-समास (एक + दंष्ट्रा), स्त्रीलिङ्ग, तृतीया, एकवचन; करण (by the single tusk)
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
वैindeed
वै:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक-अव्यय (emphatic particle)
महार्णवात्from the great ocean
महार्णवात्:
Apadana (अपादान)
TypeNoun
Rootमहा + अर्णव (प्रातिपदिक)
Formकर्मधारय-समास (महान् अर्णवः), पुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; अपादान (from)

Pṛthivī (default dialogue framework: Earth speaking about her restoration by Varāha)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
C
Cosmogony

FAQs

It preserves a widely attested Purāṇic cosmogonic motif—Earth’s submergence and retrieval—reflecting early South Asian mythic historiography about cosmic order and restoration.

Rasātala is not a terrestrial site but a mythic nether realm in Purāṇic cosmography; it functions as a conceptual “underworld” rather than a modern-mappable location.

The verse presents a philosophical instruction of restoration and protection: the world (Earth) is depicted as something to be upheld and recovered from disorder, supporting an archival theme of stewardship rather than exploitation.

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