यज्ञेनेत्युपसंहारः सृष्टेर्मोक्षस्य चेरितः । य एवमेतज्जानाति स हि मुक्तो भवेदिति ॥
यज्ञेन । इति । उपसंहारः । सृष्टेः । मोक्षस्य । च । ईरितः । यः । एवम् । एतत् । जानाति । सः । हि । मुक्तः । भवेत् । इति ॥
yajñenety upasaṃhāraḥ sṛṣṭer mokṣasya ca īritaḥ | ya evam etaj jānāti sa hi mukto bhaved iti ||
Słowami "przez yajña (ofiarę)..." wniosek został stwierdzony - dotyczący stworzenia, a także wyzwolenia. Ten, kto tak to poznaje, zaprawdę staje się wyzwolony - tak jest ogłoszone.
With the words “by sacrifice (yajña) …” the conclusion has been stated—concerning creation and also liberation. He who thus knows this indeed becomes liberated—so (it is said).
Contemplation on the cosmos and the body-mind as an inner yajña; nididhyāsana on the identity of the witnessing Self beyond the sacrificial ‘doer’; transforming karma into jñāna-oriented offering.
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