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Avadhuta Upanishad: Verse 11

न निरोधो न चोत्पत्तिर्न बद्धो न च साधकः । न मुमुक्षुर्न वै मुक्त इत्येषा परमार्थता॥११॥

न । निरोधः । न । च । उत्पत्तिः । न । बद्धः । न । च । साधकः । न । मुमुक्षुः । न । वै । मुक्तः । इति । एषा । परमार्थता ॥११॥

Recitation with translationAvadhuta Upanishad 11

na nirodho na cotpattir na baddho na ca sādhakaḥ | na mumukṣur na vai mukta ity eṣā paramārthatā ||11||

Nie ma ustanowienia, ani też żadnego powstania; nikt nie jest związany, ani nie ma praktykującego. Nie ma poszukującego wyzwolenia, ani prawdziwie żadnego wyzwolonego, to jest najwyższa prawda.

There is no cessation, nor indeed origination; none is bound, nor is there a practitioner. There is no seeker of liberation, nor truly any liberated one—this is the highest truth.

nanot
na:
TypeIndeclinable
Rootna (avyaya-prātipadika)
Formniṣedhārtha-avyaya
nirodhaḥcessation, restraint
nirodhaḥ:
TypeNoun
Rootnirodha (prātipadika)
Formpuṃliṅgaḥ, prathamā-ekavacanam
nanot
na:
TypeIndeclinable
Rootna (avyaya-prātipadika)
Formniṣedhārtha-avyaya
caand
ca:
TypeIndeclinable
Rootca (avyaya-prātipadika)
Formsamuccaya-avyaya
utpattiḥorigination, arising
utpattiḥ:
TypeNoun
Rootutpatti (prātipadika)
Formstrīliṅgaḥ, prathamā-ekavacanam
nanot
na:
TypeIndeclinable
Rootna (avyaya-prātipadika)
Formniṣedhārtha-avyaya
baddhaḥbound
baddhaḥ:
TypeAdjective
Rootbaddha (kta-kr̥danta from √bandh)
Formpuṃliṅgaḥ, prathamā-ekavacanam; kta-pratyayaḥ
nanot
na:
TypeIndeclinable
Rootna (avyaya-prātipadika)
Formniṣedhārtha-avyaya
caand
ca:
TypeIndeclinable
Rootca (avyaya-prātipadika)
Formsamuccaya-avyaya
sādhakaḥspiritual practitioner
sādhakaḥ:
TypeNoun
Rootsādhaka (prātipadika)
Formpuṃliṅgaḥ, prathamā-ekavacanam
nanot
na:
TypeIndeclinable
Rootna (avyaya-prātipadika)
Formniṣedhārtha-avyaya
mumukṣuḥone who desires liberation
mumukṣuḥ:
TypeNoun
Rootmumukṣu (prātipadika; desiderative agent-noun from √muc)
Formpuṃliṅgaḥ, prathamā-ekavacanam
nanot
na:
TypeIndeclinable
Rootna (avyaya-prātipadika)
Formniṣedhārtha-avyaya
vaiindeed
vai:
TypeIndeclinable
Rootvai (avyaya-prātipadika)
Formniścaya/avadhāraṇa-avyaya
muktaḥliberated
muktaḥ:
TypeAdjective
Rootmukta (kta-kr̥danta from √muc)
Formpuṃliṅgaḥ, prathamā-ekavacanam; kta-pratyayaḥ
itithus
iti:
TypeIndeclinable
Rootiti (avyaya-prātipadika)
Formquotative-avyaya
eṣāthis
eṣā:
TypeNoun
Rootetad (sarvanāma-prātipadika)
Formstrīliṅgaḥ, prathamā-ekavacanam
paramārthatāultimate truth/reality
paramārthatā:
TypeNoun
Rootparamārthatā (prātipadika)
Formstrīliṅgaḥ, prathamā-ekavacanam
  • cोत्पत्तिः = ca + utpattiḥ
  • उत्पत्तिर्न = utpattiḥ + na (visarga→r before n)
  • मुमुक्षुर्न = mumukṣuḥ + na (visarga→r)
  • इत्येषा = iti + eṣā (i + e → ye)
Ajātivāda / non-origination; paramārtha-sattā (absolute standpoint)Mahavakya: Supports the purport of ‘अहं ब्रह्मास्मि’ (Aham brahmāsmi) and ‘तत्त्वमसि’ (Tat tvam asi) by negating all dualistic roles (bondage, practice, liberation) in the absolute.AtharvaChandas: Anuṣṭubh (śloka)

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