Rig Veda 8.25.5: Mandala 8, Sukta 25, Mantra 5
Sukta 8.25
Devata: Mitra-Varuṇa (continuation of dual address; epithets ‘napātā… sukratū’ fit the paired sovereign powers)
Samhita Patha (Devanagari)
नपाता शवसो महः सूनू दक्षस्य सुक्रतू । सृप्रदानू इषो वास्त्वधि क्षितः ॥
Transliteration
napā́tā śávasaḥ máhaḥ sūnū́ dákṣasya sukrátū | sṛprádānū iṣó vā́stv ádhi kṣitáḥ ||
Translation
O dwaj potomkowie potężnej Siły, prawdziwi synowie przenikliwej Mocy, mądrzy w słusznym działaniu, dający szybko płynące energie, trwajcie nad miejscem przebywania naszych dążeń, ustanawiając nasze mieszkanie w pożywnych prądach.
Word by Word
नपातःO descendants/sons (O offspring)
नपातः:
सम्बोधन (वाक्ये स्तुत्य-देवतासम्बोधन)
TypeNoun
Rootनपात् (प्रातिपदिक; √नप्/नभ् ‘सम्बन्ध/उत्पत्ति’ इत्यस्य प्राचीन-नामधात्वर्थः; ‘वंशज/पुत्र’)
शवसःof might, of strength
शवसः:
सम्बन्ध (षष्ठी-सम्बन्धः ‘of might’)
TypeNoun
Rootशवस् (प्रातिपदिक ‘बल/तेज’)
महःof greatness
महः:
सम्बन्ध (षष्ठी-सम्बन्धः ‘of greatness’)
TypeNoun
Rootमहत्/महस् (प्रातिपदिक ‘महत्त्व/महिमा’)
सूनोO son
सूनो:
सम्बोधन
TypeNoun
Rootसूनु (प्रातिपदिक ‘पुत्र’)
दक्षस्यof Dakṣa / of skill
दक्षस्य:
सम्बन्ध (genitive: ‘of Dakṣa/skill’)
TypeNoun
Rootदक्ष (प्रातिपदिक ‘दक्षता/कौशल/दक्ष’)
सुक्रतूO good-minded/wise in rites
सुक्रतू:
सम्बोधन
TypeAdjective (vocative epithet)
Rootसु-क्रतु (प्रातिपदिक; सु + क्रतु ‘संकल्प/कर्म-शक्ति/यज्ञ-प्रज्ञा’)
सृप्रदानूO strong-giving/abundant-bestowing
सृप्रदानू:
सम्बोधन
TypeAdjective (vocative epithet)
Rootसृप्र-दानु (प्रातिपदिक; सृप्र ‘दृढ/तीक्ष्ण/शक्त’ + दानु ‘दानव/दानशील/प्रवाह’—वेदिक विशेषण-समास)
इषःof refreshment, of nourishment
इषः:
सम्बन्ध (genitive: ‘of nourishment/refreshment’)
TypeNoun
Rootइष्/इषा (प्रातिपदिक ‘इष्टि/आहार/बल/पोषण, refreshment’)
वास्तुdwelling-place, abode
वास्तु:
कर्म (अधि-उपपदेन: ‘upon/over the dwelling’)
TypeNoun
Rootवास्तु (प्रातिपदिक ‘निवास/आवास/स्थान’)
अधिupon, over
अधि:
अधिकारण-निर्देशक (स्थान-संबन्धः)
TypeIndeclinable
Rootअधि (उपसर्ग/अव्यय)
क्षितःof the settled people/dwellers
क्षितः:
सम्बन्ध (genitive: ‘of the settled folk’)
TypeNoun (kṛdanta used substantively)
Rootक्षि (धातु ‘क्षयति/क्षिणोति’ ‘निवसति’ इत्यर्थे) → क्षित् (कृदन्त/प्रातिपदिक ‘निवासी/जन’)
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