सगरयज्ञाश्वहरणम् · The Stolen Sacrificial Horse of Sagara
Addressed to BrahmaSetting: Earth and its excavated regions (surface to lower realms) during the search for the Aśvamedha horsePlaces named: (implied) sacrificial arena vicinity, Pṛthivī (earth)Search/pursuit segment of the stolen horse
अयं यज्ञहरोऽस्माकमनेनाश्वोऽपनीयते ।
इति ते सर्वभूतानि निघ्नन्ति सगरात्मजाः ॥२५॥
ayaṁ yajñaharo 'smākam anenāśvo 'panīyate |
iti te sarvabhūtāni nighnanti sagarātmajāḥ ||25||
To jest ten, który niszczy naszą jadźnię; przez niego nasz koń został uprowadzony! - tak myśląc, synowie Sagary zabijają wszystkie żyjące istoty.
'This one is the destroyer of our sacrifice. He has stolen away our horse' saying so the sons of Sagara are slaying all living beings".ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē bālakāṇḍē ēkōnacatvāriṅśassarga: ৷৷Thus ends the thirtyninth sarga of Balakanda of the holy Ramayana the first epic composed by sage Valmiki.
Righteous causes do not sanctify wrongful means; certainty without investigation becomes cruelty.
Practice of kṣamā (forbearance) and viveka; pause before acting on accusation.
Adhyāsa (superimposition): mistaking the agent and acting from error; action (karma) without right knowledge (jñāna) binds.
Kaṭha-like theme: the unwise, thinking themselves clever, rush into darkness—here, certainty without knowledge becomes destructive.
Bhāgavata Purāṇa 9.8 (Sagara’s sons’ rampage); Mahābhārata Ādi Parva (Aśvamedha-related conflicts and misdirected wrath motifs)
Śrauta discourse on protecting the yajña; the notion of yajña as cosmic order (ṛta)
Rāmāyaṇa 1.39.24-26 (sequence of digging, accusation, slaughter)
Anuṣṭup
Solemn
Lower register, steady cadence emphasizing the refrain-like accusation
Dharma demands truth and restraint: acting on suspicion and anger—without certainty—leads to adharma, especially when it results in harm to the innocent.
The petitioners report the sons of Sagara’s rationale: believing someone stole the sacrificial horse, they indiscriminately kill beings during the search.
The verse highlights the absence of discernment (viveka); it implicitly upholds the virtue of careful judgment before punishment.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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