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Valmiki Ramayana 2.72.47: Ayodhya Kanda, Sarga 72, Shloka 47

भरतस्य मातृसदनगमनं कैकेय्या दारुणवृत्तान्तकथनं च

Bharata in Kaikeyi’s apartments: revelation of Daśaratha’s death and Rāma’s exile

एवमुक्ता तु कैकेयी भरतेन महात्मना ।

उवाच वचनं हृष्टा मूढा पण्डितमानिनी ॥४७॥

Recitation with translationValmiki Ramayana 2.72.47

evam uktā tu kaikeyī bharatena mahātmanā |

uvāca vacanaṁ hṛṣṭā mūḍhā paṇḍitamāninī ||47||

Tak zwrócona przez wielkodusznego Bharatę, Kaikeji, uradowana lecz głupia i uważająca się za mądrą, przemówiła tymi słowy.

एवम्thus
एवम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (thus)
उक्ताaddressed / spoken to
उक्ता:
Karta (कर्ता)
TypeVerb
Rootवच् (धातु)
Formक्त-प्रत्यय (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगार्थ (having been spoken to)
तुbut
तु:
Nipata (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/अन्वय (but/indeed)
कैकेयीKaikeyi
कैकेयी:
Karta (कर्ता)
TypeNoun
Rootकैकेयी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; व्यक्तिनाम
भरतेनby Bharata
भरतेन:
Karana (करण)
TypeNoun
Rootभरत (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
महात्मनाgreat-souled
महात्मना:
Karana (करण)
TypeAdjective
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; विशेषणम् (qualifies भरतेन)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
वचनम्words
वचनम्:
Karma (कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
हृष्टाdelighted
हृष्टा:
Karta (कर्ता)
TypeAdjective
Rootहृष्ट (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषणम् (qualifies कैकेयी)
मूढाfoolish
मूढा:
Karta (कर्ता)
TypeAdjective
Rootमूढ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषणम्
पण्डित-मानिनीthinking herself wise
पण्डित-मानिनी:
Karta (कर्ता)
TypeAdjective
Rootपण्डित (प्रातिपदिक) + मानिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मधारय: पण्डिता इव मानिनी (thinking herself learned)

On hearing the words of great Bharata, that foolish woman Kaikeyi thinking herself to be wise, cheerfully said:

K
Kaikeyī
B
Bharata

FAQs

Self-deception (thinking oneself wise while acting against dharma) is flagged as a cause of moral downfall; true wisdom aligns with righteous conduct.

The narrator transitions into Kaikeyī’s reply to Bharata’s probing questions.

Bharata’s “mahātman” quality (nobility) is highlighted by contrast with Kaikeyī’s delusion.

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