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Valmiki Ramayana 2.70.1-2: Ayodhya Kanda, Sarga 70, Shlokas 1-2

भरतस्य दूतसमागमः तथा केकयराजनः अनुज्ञा

Bharata Meets the Messengers; Kekaya King Grants Leave

Setting: Rājagṛha (Kekaya capital)Messengers arrive from Ayodhyā to Kekaya; entry into city and court audience

भरते ब्रुवति स्वप्नं दूतास्ते क्लान्तवाहनाः ।

प्रविश्यासह्यपरिखं रम्यं राजगृहं पुरम् ॥१॥

समागम्य तु राज्ञा च राजपुत्रेण चार्चिताः ।

राज्ञः पादौ गृहीत्वा तु तमूचुर्भरतं वचः ॥२॥

Recitation with translationValmiki Ramayana 2.70.1-2

bharate bruvati svapnaṃ dūtās te klāntavāhanāḥ |

praviśya asahyaparikhaṃ ramyaṃ rājagṛhaṃ puram ||1||

samāgamya tu rājñā ca rājaputreṇa cārcitāḥ |

rājñaḥ pādau gṛhītvā tu tam ūcuḥ bharataṃ vacaḥ ||2||

Gdy Bharata opowiadał o swoim śnie, posłańcy ci, dosiadający zmęczonych wierzchowców, weszli do urokliwego miasta Rājagṛha, otoczonego nie do przebycia fosą. Spotkawszy króla Kekaya i księcia, zostali uhonorowani; i po czciobliwym ujęciu stóp króla, zwrócili się do Bharaty z poselstwem.

bharatewhen/while (in the presence of) Bharata
bharate:
TypeNoun
Rootbharata (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; locative singular
RoleAdhikarana (अधिकरण)
bruvatiwhile speaking/relating
bruvati:
TypeVerb
Rootbrū (धातु)
Formवर्तमानकालिक कृदन्त (शतृ/वर्तमान कृदन्त), परस्मैपदी; पुंलिङ्ग, सप्तमी, एकवचन; locative absolute participle
RoleKriya (क्रिया)
svapnamthe dream
svapnam:
TypeNoun
Rootsvapna (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; accusative singular
RoleKarma (कर्म)
dūtāḥmessengers
dūtāḥ:
TypeNoun
Rootdūta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; nominative plural
RoleKarta (कर्ता)
tethose
te:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; demonstrative pronoun agreeing with दूताः
RoleKarta (कर्ता)
klāntavāhanāḥwith weary mounts/vehicles
klāntavāhanāḥ:
TypeAdjective
Rootklānta (प्रातिपदिक) + vāhana (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारय-प्रायः: क्लान्तानि वाहनानि येषाम्/क्लान्त-वाहन); पुंलिङ्ग, प्रथमा, बहुवचन; adjective to दूताः
RoleKarta (कर्ता)
CompoundTatpurusha
praviśyahaving entered
praviśya:
TypeVerb
Rootpra-viś (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive), पूर्वकाले; indeclinable
RoleKriya (क्रिया)
asahyaparikhamhaving an impassable moat
asahyaparikham:
TypeAdjective
Rootasahya (प्रातिपदिक) + parikha (प्रातिपदिक)
Formकर्मधारय-समास; नपुंसकलिङ्ग, द्वितीया, एकवचन; adjective to पुरम् (city)
RoleKarma (कर्म)
CompoundKarmadharaya
ramyamlovely
ramyam:
TypeAdjective
Rootramya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; adjective to पुरम्
RoleKarma (कर्म)
rājagṛhamthe royal residence / Rājagṛha
rājagṛham:
TypeNoun
Rootrāja (प्रातिपदिक) + gṛha (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: राज्ञः गृहम्); नपुंसकलिङ्ग, द्वितीया, एकवचन; apposition/qualifier of पुरम्
RoleKarma (कर्म)
CompoundTatpurusha
puramcity
puram:
TypeNoun
Rootpura (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; accusative singular
RoleKarma (कर्म)
  • दूतास्ते = दूताः ते
  • प्रविश्यासह्यपरिखं = प्रविश्य असह्यपरिखम्
  • स्वप्नं (IAST svapnaṅ) = स्वप्नम्

While Bharata was relating his dream, the mounted messengers (from Ayodhya) with their weary horses entered the lovely city of Rajagriha surrounded by an impassable moat. There they met the king of Kekaya country and his son, Yuddhajit and were received with honour. Touching the feet of the king with reverence, they said to Bharata:

Even in crisis, dharma expresses itself through maryādā—proper reception, honor, and respectful speech—before action.

Duties in tension

  • Duty to heed ominous signs and protect family/state
  • Duty to maintain composure and follow court protocol while receiving urgent news
Ethical theme
Rāja-dharma (protocol under pressure)
How it resolves
Procedural propriety before disclosure

Mindfulness under urgency: maintain respectful conduct and steadiness when alarming information arrives.

Rasa
Bhayanaka (fear), with Karuna (compassion)
Mood
Foreboding, urgent, breathless

Themes

  • Dharma
  • Royal Protocol
  • Itihasa
  • Ethics
  • Omen/Dream

B
Bharata
M
messengers (dūta)
R
Rājagṛha

FAQs

Dharma expressed as maryādā (proper conduct): messengers follow royal etiquette—being received with honor and showing reverence to the king—before delivering their urgent message.

Messengers from Ayodhya arrive at Rājagṛha in Kekaya while Bharata is recounting a dream; they meet the king and Yudhājit and then prepare to speak to Bharata.

Discipline and decorum—urgent news is still conveyed through respectful protocol, reflecting the Ramayana’s stress on righteous social order.

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