अयोध्यायाः शोकवर्णनम्
Ayodhya’s Lament and Civic Desolation
यया पुत्रश्च भर्ता च त्यक्तावैश्वर्यकारणात् ।
कं सा परिहरेदन्यं कैकेयी कुलपांसनी ॥२२॥
yayā putraś ca bhartā ca tyaktāv aiśvarya-kāraṇāt |
kaṁ sā parihared anyaṁ kaikeyī kula-pāṁsanī ||22||
Ta, która dla władzy i przepychu odrzuciła zarówno syna, jak i męża - kogo owa Kaikeyī, hańba swego rodu, kiedykolwiek oszczędziłaby?
Can Kaikeyi, who has brought disgrace to the race by abandoning her husband and son for the sake of wealth, spare others?
Dharma includes loyalty to family obligations; betrayal of the closest bonds (husband and son) for power is presented as a sign of ethical unreliability toward all.
In public grief and anger after Rāma’s exile, the citizens denounce Kaikeyī’s actions as socially and morally dangerous.
By contrast, fidelity and protection within family and kingdom—values the citizens feel Kaikeyī has violated.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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