प्रयाणवर्णनम्
Departure from Ayodhya; Civic Lament and the Chariot’s Urgency
Spoken by Sumantra to RamaSetting: Ayodhya—near the chariot, departure point (palace courtyard/gate implied)Departure initiation; transport toward destination as directed by Rama
ररथमारोह भद्रं ते राजपुत्र महायशः ।
क्षिप्रं त्वां प्रापयिष्यामि यत्र मां राम वक्ष्यसि ॥११॥
rathaṃ āroha bhadraṃ te rājaputra mahāyaśaḥ |
kṣipraṃ tvāṃ prāpayiṣyāmi yatra māṃ rāma vakṣyasi ||11||
O księciu wielkiej sławy, błogosławieństwo niech cię spotka, wsiądź na rydwan. Szybko zabiorę cię tam, gdzie mi, Rama, rozkażesz.
O Illustrious prince, wish you well! Mount the chariot. I shall convey you speedily whereever you want.
Support offered with blessings and readiness becomes a vehicle for dharma; loyal service hastens righteous action.
Offering one’s capacities (speed, skill, resources) in service of dharma; cultivating supportive speech and prompt help.
The charioteer as buddhi guiding the embodied self (ratha-kalpanā); movement directed by the higher will (Rama as dharma).
Kaṭha Upaniṣad ratha-dṛṣṭānta: ātman as lord of chariot, intellect as charioteer—here literalized and sacralized.
Kaṭha Upaniṣad 1.3.3–1.3.9 (ratha allegory); Bhagavad Gītā (Arjuna–Kṛṣṇa chariot paradigm; thematic parallel of charioteer and dharma-guidance); Vālmīki Rāmāyaṇa 2.40 (departure logistics; immediate context)
royal benediction idiom ‘bhadraṃ te’ common in epics
Sumantra’s role in conveying Rama toward the forest route; later scenes of chariot travel and leave-taking
Anuṣṭup (śloka)
Commanding-encouraging
Brisk tempo; uplift on bhadraṃ te; emphatic cadence on kṣipram
Dharma of faithful service: Sumantra offers prompt assistance, subordinating his will to Rāma’s righteous direction.
Sumantra invites Rāma to board the chariot and promises to drive him quickly wherever Rāma commands.
Loyalty and readiness to serve—speed and obedience guided by respect.
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