Sukta 37
न॒दीं य॑न्त्वप्स॒रसो॒ऽपां ता॒रम॑वश्व॒सम्। गु॒ल्गु॒लूः पीला॑ नल॒द्यौ॒३क्षग॑न्धिः प्रमन्द॒नी। तत् परे॑ताप्सरसः॒ प्रति॑बुद्धा अभूतन
nadī́m yantv apsaráso ’pā́m tāráṃm avaśvásam | gulgulū́ḥ pī́lā naladyaukṣagandhíḥ pramandanī́ | tát paréta apsarásaḥ pratíbuddhā abhūtana
To the river let the Apsarases depart—those of the Waters—unto the ferryman, the ill-omened. Guggulu, Pīlā, the fragrance of Naladā and Dyaukṣa, the bewitching Gladdener: thither depart, O Apsarases; detected and brought to wakefulness, be ye (so) become.
Ku rzece niech Apsarasy się udadzą, te z Wód, ku przewoźnikowi, niegodnemu wróżby. Guggulu, Pīlā, woń Naladī i Dyaukṣy, czarująca Rozweselaczka: tam się udajcie, o Apsarasy; wykryte i przebudzone, bądźcie takimi.
Rishi: Atharvanic tradition (often anonymous/collective for such kṣudra-karmāṇi hymns)
Devata: Apsarases (as targeted beings); implicitly Apas (Waters) as the receiving realm
Chandas: Mixed/irregular (Atharvanic triṣṭubh-jagatī tendencies; refrain-based)
Primary: bhayankara
Secondary: raudra
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