HomeVaraha PuranaAdhyaya 21Shloka 62
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Varaha Purana 21.62: Adhyaya 21, Shloka 62

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

भगनेत्रहरं देवं पूष्णो दन्तविनाशनम् । स्तुतिं कुरुतमा शीघ्रं गीतैरेतैस्तु नामभिः । येनायं वः प्रसन्नात्मा वरदत्वं भजेत ह ॥ २१.६३ ॥

Sanskrit recitationVaraha Purana 21.62

bhaganetra-haraṃ devaṃ pūṣṇo danta-vināśanam | stutiṃ kurutamā śīghraṃ gītair etais tu nāmabhiḥ | yenāyaṃ vaḥ prasannātmā varadatvaṃ bhajeta ha || 21.63 ||

ဘဂ၏ မျက်စိကို ဖယ်ရှား၍ ပူရှန်၏ သွားများကို ချိုးဖျက်ခဲ့သော ထိုဘုရားသခင်အား၊ ဤနာမကိန်းဂုဏ်တော်များကို သီဆိုကာ အလျင်အမြန် ချီးမွမ်းကြလော့။ ထိုသို့လျှင် သူသည် သင်တို့အပေါ် စိတ်နှလုံးပျော်ရွှင်၍ ကောင်းချီးပေးသူအဖြစ် တည်လိမ့်မည်။

bhaganetraharamremover of Bhaga's eye
bhaganetraharam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbhaga + netra + hara (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular (एकवचन); tatpuruṣa: bhagasya netraṃ harati iti / bhaga-netra-hara; qualifying devam
devamthe god (Rudra)
devam:
Karma (कर्म)
TypeNoun
Rootdeva (देव प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular (एकवचन)
pūṣṇaḥof Pūṣan
pūṣṇaḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootpūṣan (पूषन् प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular (एकवचन)
dantavināśanamdestroyer of (Pūṣan's) teeth
dantavināśanam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdanta + vināśana (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular (एकवचन); tatpuruṣa: dantānāṃ vināśanaḥ; qualifying devam
stutimpraise / hymn
stutim:
Karma (कर्म)
TypeNoun
Rootstuti (स्तुति प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular (एकवचन)
kurutamdo (you two) / perform
kurutam:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (कृ धातु)
FormVerb; Imperative (लोट्), 2nd person (मध्यमपुरुष), Dual (द्विवचन); parasmaipada
do not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootmā (अव्यय)
FormAvyaya (अव्यय), prohibitive particle (निषेध) used with imperative
śīghramquickly
śīghram:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootśīghra (शीघ्र प्रातिपदिक)
FormAvyaya usage (क्रियाविशेषणरूपेण), adverb
gītaiḥwith songs
gītaiḥ:
Karaṇa (करण)
TypeNoun
Rootgīta (गीत प्रातिपदिक; from √gai)
FormNeuter, Instrumental (3rd/तृतीया), Plural (बहुवचन)
etaiḥwith these
etaiḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootetad (एतद् सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Plural (बहुवचन); demonstrative adjective qualifying gītaiḥ
tuindeed / but
tu:
Nipāta (निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya (अव्यय), particle (निपात) indicating emphasis/contrast
nāmabhiḥwith names (epithets)
nāmabhiḥ:
Karaṇa (करण)
TypeNoun
Rootnāman (नामन् प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Plural (बहुवचन)
yenaby which
yena:
Hetu/Karaṇa (हेतु/करण)
TypeNoun
Rootyad (यद् सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular (एकवचन)
ayamthis one (he)
ayam:
Karta (कर्ता)
TypeNoun
Rootidam (इदम् सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन)
vaḥof you / to you
vaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootyuṣmad (युष्मद् सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी) or Dative (4th/चतुर्थी), Plural; enclitic pronoun
prasannātmāone whose heart is pleased
prasannātmā:
Karta (कर्ता)
TypeNoun
Rootprasanna + ātman (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); bahuvrīhi: prasannaḥ ātmā yasya saḥ
varadatvamthe state of granting boons
varadatvam:
Karma (कर्म)
TypeNoun
Rootvarada + tva (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular (एकवचन); abstract noun in -tva
bhajetamay assume / may take up
bhajeta:
Kriyā (क्रिया)
TypeVerb
Rootbhaj (भज् धातु)
FormVerb; Optative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन); ātmanepada
haindeed
ha:
Nipāta (निपात)
TypeIndeclinable
Rootha (अव्यय)
FormAvyaya (अव्यय), particle (निपात) often for emphasis/traditional narration

Varāha (default, per dialogue framework when not explicit)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Hymnody
M
Mythic Etiology

FAQs

It preserves a Purāṇic-style etiological reference to well-known deities (Bhaga and Pūṣan), using brief mythic markers to authorize a practice of stuti (formal praise) as a culturally transmitted ritual-literary convention.

No geographic location is named in this verse; the content is focused on hymnic address and the efficacy of praise rather than sacred topography.

The verse recommends prompt, respectful speech-act practice—offering praise through appropriate epithets—as a disciplined means to cultivate favorable outcomes (boon-granting disposition), framed as a normative cultural instruction rather than coercive doctrine.

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