अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma
based persuasion of Kausalyā
Spoken by Rama to LakshmanaSetting: Ayodhya (palace)
अहं हि ते लक्ष्मण नित्यमेव जानामि भक्तिं च पराक्रमं च ।
मम त्वभिप्रायमसन्निरीक्ष्य मात्रा सहाभ्यर्दसि मां सुदुःखम् ॥५५॥
ahaṃ hi te lakṣmaṇa nityam eva jānāmi bhaktiṃ ca parākramaṃ ca |
mama tv abhiprāyam asannirīkṣya mātrā sahābhyardasi māṃ suduḥkham ||55||
လက္ခမဏရေ၊ သင်၏ ဘက္တိနှင့် သတ္တိဗလကို ငါသည် အစဉ်တစိုက် သိရှိနေခဲ့သည်။ သို့သော် ငါ၏ ရည်ရွယ်ချက်ကို မစိစစ်ဘဲ မိခင်နှင့်အတူ သင်က ငါ့ကို အလွန်ပြင်းထန်သော ဒုက္ခကို ဖြစ်စေသည်။
I know your devotion (to me) and your valour, O Lakshmana! But now, without understanding my intention you are causing me and mother severe pain and torment.
Devotion and valor must be guided by understanding the righteous intent; otherwise even love can inflict pain.
Practice of listening (śravaṇa) and aligning one’s bhakti with the guru/elder’s dhārmika intention.
True discernment (viveka) requires seeing the inner intention; otherwise attachment (rāga) masquerades as righteousness.
Primacy of inner resolve/knowledge over outward agitation (jñāna guiding action)
Valmiki Ramayana Ayodhya-kanda: Lakshmana’s protests and Rama’s calming replies (2.20–2.22)
Bhakti as loyal service to elder/kingly dharma (proto-bhakti ethic)
Rama repeatedly acknowledges Lakshmana’s devotion while redirecting it toward dharma
Anuṣṭup (śloka)
Solemn
Madhyama with gentle niṣāda descent on duḥkha-phrases
Dharma requires understanding intention (abhiprāya) before reacting; even devotion can become harmful if it ignores the righteous purpose.
Rama addresses Lakshmana, acknowledging his loyalty but correcting his emotionally driven resistance to Rama’s decision.
Discernment (viveka)—Rama calls for thoughtful inquiry rather than impulsive opposition.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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