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Varaha Purana 71.9: Adhyaya 71, Shloka 9

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

ऋषय ऊचुः । मोहनार्थं तु लोकानां त्वया शास्त्रं पृथक् कृतम् । तत् त्वया हेतुना केन कृतं देव वदस्व नः ॥ ७१.९ ॥

Recitation with translationVaraha Purana 71.9

ṛṣaya ūcuḥ | mohanārthaṃ tu lokānāṃ tvayā śāstraṃ pṛthak kṛtam | tat tvayā hetunā kena kṛtaṃ deva vadasva naḥ || 71.9 ||

Para resi berkata: “Untuk tujuan memperdaya manusia, engkau telah menyusun sebuah śāstra yang terpisah. Atas sebab apakah engkau menyusunnya, wahai Yang Ilahi? Mohon jelaskan kepada kami.”

ऋषयःsages
ऋषयः:
Karta (कर्ता/Subject)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), बहुवचन (Plural)
ऊचुःsaid
ऊचुः:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), बहुवचन (Plural), परस्मैपद
मोहनार्थम्for deluding (purpose)
मोहनार्थम्:
Prayojana (प्रयोजन/Purpose)
TypeNoun
Rootमोहन + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुष/उपपद-तत्पुरुष: मोहनस्य अर्थः (for the purpose of delusion)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/अन्वयार्थक (but/indeed)
लोकानाम्of the worlds/people
लोकानाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन
त्वयाby you
त्वया:
Karana (करण/Instrument or agent in passive)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
शास्त्रम्treatise/teaching
शास्त्रम्:
Karma (कर्म/Object)
TypeNoun
Rootशास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
पृथक्separately
पृथक्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootपृथक् (अव्यय)
Formअव्यय (adverb)
कृतम्made/done
कृतम्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootकृ (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; कर्मणि-प्रयोगार्थ (made)
तत्that
तत्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
त्वयाby you
त्वया:
Karana (करण/Instrument or agent in passive)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
हेतुनाby what cause/reason
हेतुना:
Karana (करण/Means/Cause)
TypeNoun
Rootहेतु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
केनby which/with what
केन:
Karana (करण/Instrument - interrogative)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
कृतम्was done/made
कृतम्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootकृ (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; कर्मणि-प्रयोगार्थ
देवO god
देव:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
वदस्वtell/say
वदस्व:
Kriya (क्रिया/Command)
TypeVerb
Rootवद् (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन, आत्मनेपद
नःto us/for us
नः:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, षष्ठी/चतुर्थी-रूप (Genitive/Dative enclitic), बहुवचन; here दत्त-सम्प्रदानार्थे (to us)

Ṛṣayaḥ (Sages)

C
Classical Literature
P
Purāṇic Dialogue
V
Vaiṣṇavism
S
Sanskrit Studies

FAQs

It reflects a common Purāṇic literary strategy: framing doctrinal plurality and competing teachings through a dialogue that asks why distinct śāstras arise, thereby situating the text within broader Sanskrit debates on authority and interpretation.

No geographic location is named in this verse; the focus is on the rationale for composing a distinct śāstra.

The verse models critical inquiry: it presents sages questioning the purpose and motive behind teachings, emphasizing discernment and accountable explanation rather than unexamined acceptance.

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