HomeVaraha PuranaAdhyaya 71Shloka 10
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Varaha Purana 71.10 — Adhyaya 71, Shloka 10

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

रुद्र उवाच । अस्ति भारतवर्षेण वनं दण्डकसंज्ञितम् । तत्र तीव्रं तपो घोरं गौतमो नाम वै द्विजः ॥ ७१.१० ॥

rudra uvāca | asti bhāratavarṣeṇa vanaṃ daṇḍakasaṃjñitam | tatra tīvraṃ tapo ghoraṃ gautamo nāma vai dvijaḥ || 71.10 ||

Rudra bersabda: “Di Bhārata-varṣa ada sebuah hutan bernama Daṇḍaka. Di sana, seorang dvija bernama Gautama menjalankan tapa yang sangat kuat dan menggetarkan.”

रुद्रःRudra
रुद्रः:
Karta (कर्ता/Subject)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन, परस्मैपद
अस्तिthere is
अस्ति:
Kriya (क्रिया/Existence)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन, परस्मैपद
भारतवर्षेin Bhāratavarṣa (India)
भारतवर्षे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootभारतवर्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; षष्ठी-तत्पुरुष: भारतस्य वर्षः (land of Bharata)
वनम्a forest
वनम्:
Karta (कर्ता/Subject of अस्ति)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
दण्डकसंज्ञितम्called Daṇḍaka
दण्डकसंज्ञितम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootदण्डक + संज्ञित (प्रातिपदिक/कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त (PPP) from √ज्ञा with सम्- (संज्ञित = named), नपुंसकलिङ्ग, प्रथमा एकवचन; षष्ठी-तत्पुरुष: दण्डक-इति संज्ञा यस्य (named ‘Daṇḍaka’)
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
तीव्रम्intense
तीव्रम्:
Visheshana (विशेषण)
TypeAdjective
Rootतीव्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; तपः-विशेषण
तपःausterity/penance
तपः:
Karma (कर्म/Object of implied ‘did’)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
घोरम्terrible/fierce
घोरम्:
Visheshana (विशेषण)
TypeAdjective
Rootघोर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; तपः-विशेषण
गौतमःGautama
गौतमः:
Karta (कर्ता/Subject)
TypeNoun
Rootगौतम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
नामby name
नाम:
Sambandha (सम्बन्ध/Naming particle)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय (indeclinable), नामार्थक-निपात (particle indicating name)
वैindeed
वै:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
द्विजःa brāhmaṇa (twice-born)
द्विजः:
Apposition (समानााधिकरण/Identifier)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; गौतमस्य अप्पोजिशन

Rudra

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"observer; receptive to sacred-geography narration","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tapas-and-sādhana","core_concept":"Intense tapas in a consecrated landscape becomes a causal force that draws divine attention and transforms the practitioner’s capacity for dharma.","practical_application":"Choose disciplined practice (niyama, restraint, study) and a supportive environment; treat place and routine as part of sādhana."}

Subject Matter: ["Geography","Heritage Sites","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: forest (āraṇya)

Related Themes: 71.71.11-14 (Brahmā’s satisfaction, boon, and its ethical use)

Visual Art Cues: {"scene_description":"Rudra narrates a vast Indian forest named Daṇḍaka where the sage Gautama performs fierce austerities.","item_prompts":["dense forest with tall sāla/aśvattha trees","a solitary ascetic (Gautama) seated in meditation","matted hair, deer-skin or bark garment","a small fire-altar or smoldering tapas-fire","Rudra as narrator (trident, matted locks) in a side vignette"],"kerala_mural_prompt":"Kerala mural style: deep green Daṇḍaka forest, stylized foliage; Gautama in austere pose with minimal ornaments; Rudra in traditional iconography as narrator, warm earthy palette.","tanjore_prompt":"Tanjore style: central Gautama with halo, simplified forest backdrop; ornamental borders; Rudra in a corner panel with subtle gold accents.","mysore_prompt":"Mysore style: delicate linework, soft shading; serene yet intense ascetic expression; layered forest depth.","pahari_prompt":"Pahari style: lyrical forest landscape with rolling greens; small hermit figure emphasizing solitude; narrative Rudra placed on a ridge or margin."}

Audio Atmosphere: {"recitation_mood":"austere, descriptive, contemplative","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"grave, steady, narrative"}

C
Classical Literature
P
Purāṇic Narrative
A
Ancient Geography
A
Ascetic Traditions

FAQs

It situates the narrative within Bhārata-varṣa and introduces Daṇḍaka forest as a recognized cultural-geographic setting in Purāṇic literature, using an ascetic figure (Gautama) to anchor the episode’s authority and moral framing.

Daṇḍaka (Daṇḍakāraṇya), a well-known forest region in Sanskrit sources, commonly associated by modern scholarship with parts of central India—often linked broadly with areas spanning present-day Chhattisgarh, Odisha, Telangana, and adjoining regions—though exact boundaries vary across texts.

The verse foregrounds tapas (disciplined austerity) as a model of self-regulation and ethical cultivation, presenting ascetic practice in a forest setting as a culturally valued means of pursuing knowledge, restraint, and moral resolve.

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