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The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu
Gadādhara
ततो गदाधरः साक्षादस्मिंस्तीर्थे व्यवस्थितः । अतोऽतिविख्याततमं तीर्थमेतद् द्विजोत्तम ॥ ७.२७ ॥
tato gadādharaḥ sākṣād asmiṃs tīrthe vyavasthitaḥ | ato ’tivikhyātatamaṃ tīrtham etad dvijottama || 7.27 ||
Sesudah itu, Gadādhara sendiri bersemayam secara nyata di tīrtha ini. Oleh sebab itu, wahai yang terbaik antara kaum dwija, tīrtha ini amat masyhur.
Varāha
It exemplifies a tīrtha-māhātmya motif: a site’s prominence is grounded in the narrative claim that a major deity (here, Gadādhara) is ‘present/established’ there, a common Purāṇic strategy for mapping cultural heritage onto geography.
The verse refers to “this tīrtha” without naming it in the fragment provided; identification requires adjacent verses in Adhyāya 7 that typically specify the toponym and associated river/region.
The passage primarily conveys cultural-heritage valuation: it frames the tīrtha as worthy of recognition and remembrance due to its association with Gadādhara, encouraging respectful engagement with sacred landscapes rather than prescribing a universal mandate.
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