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Varaha Purana 5.22: Adhyaya 5, Shloka 22

Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa

परमात्मा त्वयं भूतैः क्रीडते भगवान् स्वयम् । क्रीता मृदा बलीवर्द्धास्तद्वदेतन्न संशयः ॥ ५.२२ ॥

Recitation with translationVaraha Purana 5.22

paramātmā tvayaṃ bhūtaiḥ krīḍate bhagavān svayam | krītā mṛdā balīvarddhās tadvad etan na saṃśayaḥ || 5.22 ||

Engkau ialah Paramātman; Bhagavān sendiri bermain-senda dengan segala makhluk. Seperti lembu dibeli dengan segumpal tanah, demikianlah hal ini—tiada keraguan padanya.

परमात्माthe Supreme Self
परमात्मा:
Karta (कर्ता)
TypeNoun
Rootपरम (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय: परमः आत्मा
तुindeed/but
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थ (but/indeed)
अयम्this (one)
अयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
भूतैःwith beings
भूतैः:
Karana (करण)
TypeNoun
Rootभूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (करण), बहुवचन
क्रीडतेplays/sports
क्रीडते:
Kriya (क्रिया)
TypeVerb
Rootक्रीड् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन, आत्मनेपद
भगवान्the Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
स्वयम्by himself
स्वयम्:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय (indeclinable), आत्मार्थक (by oneself)
क्रीताbought
क्रीता:
Karta (कर्ता)
TypeAdjective
Rootक्री (धातु) + क्त (प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, बहुवचन; ‘क्रीताः’ (पाठानुसार)
मृदाwith clay/earth
मृदा:
Karana (करण)
TypeNoun
Rootमृद् (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (करण), एकवचन
बलीवर्द्धाःbullocks/oxen
बलीवर्द्धाः:
Karta (कर्ता)
TypeNoun
Rootबलीवर्द्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
तद्वत्likewise
तद्वत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतद्वत् (अव्यय)
Formतुल्यार्थक-अव्यय (like that/in the same way)
एतत्this (is)
एतत्:
Karta (कर्ता)
TypeNoun
Rootएतद् (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; सर्वनाम
नno/not
न:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Varāha (default, based on primary dialogue framework)

C
Classical Literature
V
Vaishnavism
P
Philosophical Theology
P
Puranic Studies

FAQs

It illustrates a common Purāṇic literary strategy: conveying metaphysical claims (the Supreme Self and divine agency) through everyday economic and agrarian imagery, reflecting the social world in which such texts circulated.

No specific geographic location is named in this verse; it is primarily philosophical and metaphorical rather than topographical.

The verse emphasizes a philosophical instruction about divine agency and the relative value of worldly transactions, using a rural metaphor to suggest that conventional measures of value and control are secondary to the overarching reality of the Supreme Self.

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