HomeVaraha PuranaAdhyaya 5Shloka 21
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Varaha Purana 5.21: Adhyaya 5, Shloka 21

Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa

एतच्छ्रुत्वा वचो व्याधः स्मितपूर्वमिदं वचः । उवाच नाहं हिंसामि पृथग्जीवं द्विजोत्तम ॥ ५.२१ ॥

Sanskrit recitationVaraha Purana 5.21

etac chrutvā vaco vyādhaḥ smitapūrvam idaṃ vacaḥ | uvāca nāhaṃ hiṃsāmi pṛthagjīvaṃ dvijottama || 5.21 ||

Setelah mendengar kata-kata itu, si pemburu (vyādha) tersenyum terlebih dahulu lalu berkata: “Wahai yang terbaik di antara kaum dwija, aku tidak membunuh makhluk hidup sebagai sesuatu yang terpisah daripada diriku.”

एतत्this
एतत्:
Karma (कर्म)
TypeAdjective
Rootएतद् (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; सर्वनाम-प्रयोग (demonstrative pronoun used adjectivally)
श्रुत्वाhaving heard
श्रुत्वा:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootश्रु (धातु) + त्वा (क्त्वा-प्रत्यय)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive), पूर्वकाल (having heard)
वचःspeech/words
वचः:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
व्याधःthe hunter
व्याधः:
Karta (कर्ता)
TypeNoun
Rootव्याध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
स्मितपूर्वम्with a smile beforehand
स्मितपूर्वम्:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeAdjective
Rootस्मित (प्रातिपदिक) + पूर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुष (पूर्वपद-प्रधान): स्मितं पूर्वं यस्य/यथा (with a prior smile)
इदम्this
इदम्:
Karma (कर्म)
TypeAdjective
Rootइदम् (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; सर्वनाम-प्रयोग (demonstrative)
वचःspeech/statement
वचः:
Karma (कर्म)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (परोक्शभूत/Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
not
:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (प्रातिपदिक/सर्वनाम)
Formउत्तमपुरुष-सर्वनाम, प्रथमा, एकवचन
हिंसामिharm/kill
हिंसामि:
Kriya (क्रिया)
TypeVerb
Rootहिंस् (धातु)
Formलट् (वर्तमान/Present), उत्तमपुरुष, एकवचन, परस्मैपद
पृथक्separately/distinctly
पृथक्:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपृथक् (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
जीवम्living being/soul
जीवम्:
Karma (कर्म)
TypeNoun
Rootजीव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
द्विजोत्तमO best of the twice-born
द्विजोत्तम:
Sambodhana (सम्बोधन)
TypeNoun
Rootद्विज (प्रातिपदिक) + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन; तत्पुरुष: द्विजानाम् उत्तमः

Vyādha (the hunter)

C
Classical Literature
P
Purāṇic Narrative
E
Ethical Instruction
S
Sanskrit Philology

FAQs

It reflects a Purāṇic narrative technique where ethical instruction is delivered through dialogue, here framing moral reasoning (harm and non-harm) in relation to how one conceives of other beings.

No geographic location is explicitly named in this verse fragment.

The verse foregrounds a principle of restraint from harming living beings, expressed through the idea that one should not treat a living being as wholly separate—an ethical stance that supports non-violence and moral regard for others.

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