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Varaha Purana 41.29: Adhyaya 41, Shloka 29

Rite of the Varāha Dvādaśī Vow and an Exemplary Narrative on Expiation for Brahmin-Slaying

तान् दृष्ट्वा तु मृतान् राजा ब्राह्मणान् संहितव्रतान् । भयेन वेपमानस्तु देवराताश्रमं ययौ । तत्रापृच्छद् ब्रह्मवध्याः ममायाता महामुने ॥ ४१.२९ ॥

Recitation with translationVaraha Purana 41.29

tān dṛṣṭvā tu mṛtān rājā brāhmaṇān saṁhitavratān | bhayena vepamānas tu devarātāśramaṁ yayau | tatrāpṛcchad brahmavadhyā mamāyātā mahāmune || 41.29 ||

Melihat mereka mati—para brāhmaṇa yang teguh berikrar dan berdisiplin—raja pun menggigil ketakutan lalu pergi ke pertapaan Devarāta. Di sana baginda bertanya: “Wahai mahāmuni, adakah dosa membunuh brāhmaṇa (brahmahatyā) telah menimpa diriku?”

tānthem
tān:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, द्वितीया (2nd), बहुवचन
dṛṣṭvāhaving seen
dṛṣṭvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootdṛś (धातु) + ktvā (कृत् प्रत्यय)
Formक्त्वान्त (absolutive), अव्ययभाव; ‘having seen’
tuthen/indeed
tu:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, निपात
mṛtāndead
mṛtān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmṛ (धातु) + kta (कृत् प्रत्यय)
Formकृदन्त (क्त/PPP), पुल्लिङ्ग, द्वितीया (2nd), बहुवचन; ‘dead’—‘tān’ इत्यस्य विशेषणम्
rājāthe king
rājā:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
brāhmaṇānBrahmins
brāhmaṇān:
Karma (कर्म)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), बहुवचन
saṃhita-vratānof well-observed vows
saṃhita-vratān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsaṃhita (प्रातिपदिक) + vrata (प्रातिपदिक)
Formसमास: तत्पुरुष (संहितं/सम्यक् हितं व्रतम् येषाम्), पुल्लिङ्ग, द्वितीया (2nd), बहुवचन; ‘brāhmaṇān’ इत्यस्य विशेषणम्
bhayenaout of fear
bhayena:
Hetu (हेतु)
TypeNoun
Rootbhaya (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन
vepamānaḥtrembling
vepamānaḥ:
Viśeṣaṇa (विशेषण)
TypeVerb
Rootvep (धातु) + śānac (कृत् प्रत्यय)
Formकृदन्त (वर्तमान/शानच्, आत्मनेपद-प्राय), पुल्लिङ्ग, प्रथमा (1st), एकवचन; ‘trembling’
tuindeed
tu:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय, निपात
devarāta-āśramamDevarāta’s hermitage
devarāta-āśramam:
Karma (कर्म)
TypeNoun
Rootdevarāta (प्रातिपदिक) + āśrama (प्रातिपदिक)
Formसमास: तत्पुरुष (देवरातस्य आश्रमः), पुल्लिङ्ग, द्वितीया (2nd), एकवचन
yayauwent
yayau:
Kriyā (क्रिया)
TypeVerb
Rootyā (धातु)
Formलिट् (perfect), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
tatrathere
tatra:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय, देशवाचक
apṛcchatasked
apṛcchat:
Kriyā (क्रिया)
TypeVerb
Rootpraś (धातु)
Formलङ् (imperfect), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
brahma-vadhyāḥ(those) guilty of Brahmin-slaying
brahma-vadhyāḥ:
Karma (कर्म)
TypeNoun
Rootbrahman (प्रातिपदिक) + vadhya (प्रातिपदिक)
Formसमास: तत्पुरुष (ब्रह्मणः वधः/ब्रह्मवधः; तेन वध्याः/दोषिणः), पुल्लिङ्ग, प्रथमा (1st), बहुवचन; संबोधनार्थे/प्रश्नविषयः (those guilty of brahmin-slaying)
mamato me / my
mama:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी (6th), एकवचन
āyātāḥhave come
āyātāḥ:
Kriyā (क्रिया)
TypeVerb
Rootā-yā (धातु) + kta (कृत् प्रत्यय)
Formकृदन्त (क्त/PPP), पुल्लिङ्ग, प्रथमा (1st), बहुवचन; ‘have come’ (predicate)
mahā-muneO great sage
mahā-mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + muni (प्रातिपदिक)
Formसमास: कर्मधारय (महान् मुनिः), पुल्लिङ्ग, सम्बोधन (8th), एकवचन

Narrator (default framework: Varāha → Pṛthivī)

C
Classical Literature
P
Purāṇic Narrative
I
Indic Ethics
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic ethical motif: a ruler confronted by the consequences of harm to brāhmaṇas and seeking guidance at an āśrama, illustrating the literary linkage between kingship, moral anxiety, and ascetic counsel.

The verse specifies “Devarāta’s hermitage (Devarātāśrama).” The excerpt does not provide enough internal evidence to securely map it to a single modern location; it functions primarily as an āśrama setting within the narrative geography.

The verse foregrounds accountability and recourse to learned counsel: upon witnessing grievous harm, the ruler responds with fear and seeks clarification about culpability (brahmin-slaying), emphasizing ethical self-examination and consultation with sages.

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