Varaha Purana 39.22: Adhyaya 39, Shloka 22

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

Devanagari script

सा भूतधारिणी देवी रसातलगता शुभा । आराधयामास विभुं देवं नारायणं परम् । उपवासव्रतैर्देवी नियमैश्च पृथग्विधैः ॥ ३९.२२ ॥

Sanskrit recitationVaraha Purana 39.22

Transliteration

sā bhūtadhāriṇī devī rasātala-gatā śubhā | ārādhayāmāsa vibhuṃ devaṃ nārāyaṇaṃ param | upavāsa-vratair devī niyamaiś ca pṛthag-vidhaiḥ || 39.22 ||

Translation

Dewi yang mulia—penyangga segala makhluk—setelah pergi ke Rasātala, menyembah Tuhan Yang Maha Meliputi, dewa tertinggi Nārāyaṇa, melalui nazar puasa serta pelbagai disiplin (niyama).

Ask anything about this verse...Ask

Word by Word

• सा: she
• सा: कर्ता (Karta/Subject)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: स्त्रीलिङ्ग (Feminine), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)

• भूतधारिणी: supporter of beings
• भूतधारिणी: विशेषण (Adjectival qualifier)
• Type: Adjective
• Root: भूत + धारिणी (प्रातिपदिक)
• Form: तत्पुरुष-समास (भूतान् धारयति इति), स्त्रीलिङ्ग (Feminine), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)

• देवी: the goddess
• देवी: कर्ता (Karta/Subject; apposition)
• Type: Noun
• Root: देवी (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (Feminine), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)

• रसातलगता: gone to Rasātala
• रसातलगता: विशेषण (Adjectival qualifier)
• Type: Adjective
• Root: रसातल + गता (प्रातिपदिक/कृदन्त)
• Form: तत्पुरुष-समास (रसातलं गता), क्त-प्रत्ययान्त कृदन्त (PPP), स्त्रीलिङ्ग (Feminine), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)

• शुभा: auspicious
• शुभा: विशेषण (Adjectival qualifier)
• Type: Adjective
• Root: शुभ (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (Feminine), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)

• आराधयामास: worshipped; propitiated
• आराधयामास: क्रिया (Verb/action)
• Type: Verb
• Root: आ-√राध् (धातु)
• Form: लिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)

• विभुम्: the all-pervading Lord
• विभुम्: कर्म (Karma/Object)
• Type: Noun
• Root: विभु (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)

• देवम्: the god
• देवम्: कर्म (Karma/Object; apposition)
• Type: Noun
• Root: देव (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)

• नारायणम्: Nārāyaṇa
• नारायणम्: कर्म (Karma/Object; apposition)
• Type: Noun
• Root: नारायण (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)

• परम्: supreme
• परम्: विशेषण (Adjectival qualifier)
• Type: Adjective
• Root: पर (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)

• उपवासव्रतैः: by fasts and vows
• उपवासव्रतैः: करण (Karaṇa/Instrument)
• Type: Noun
• Root: उपवास + व्रत (प्रातिपदिक)
• Form: द्वन्द्व-समास (उपवासाश्च व्रतानि च), नपुंसकलिङ्ग (Neuter; collective), तृतीया विभक्ति (Instrumental/3rd), बहुवचन (Plural)

• देवी: the goddess
• देवी: कर्ता (Karta/Subject; reiteration)
• Type: Noun
• Root: देवी (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (Feminine), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)

• नियमैः: by observances; disciplines
• नियमैः: करण (Karaṇa/Instrument)
• Type: Noun
• Root: नियम (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), तृतीया विभक्ति (Instrumental/3rd), बहुवचन (Plural)

• च: and
• च: सम्बन्ध (Connector)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयार्थक अव्यय (conjunction)

• पृथग्विधैः: of various kinds
• पृथग्विधैः: विशेषण (Adjectival qualifier of नियमैः)
• Type: Adjective
• Root: पृथग् + विध (प्रातिपदिक)
• Form: कर्मधारय-समास (पृथग्-विधाः = नानाविधाः), पुंलिङ्ग (Masculine), तृतीया विभक्ति (Instrumental/3rd), बहुवचन (Plural)

Speaker

Varāha (default dialogue framework; explicit speaker not marked in this fragment)

Tags

• Classical Literature
• Vaiṣṇavism
• Purāṇic Cosmography
• Ritual Observance

FAQs

What is the historical significance of this verse?

It preserves a Purāṇic model of disciplined devotion (upavāsa, vrata, niyama) embedded within cosmographic narrative, illustrating how ethical-ritual practice is framed alongside descriptions of the layered universe (e.g., Rasātala).

Which geographic location is identified?

Rasātala is not a terrestrial site but a cosmological region (a netherworld level) in Purāṇic cosmography; it is generally treated by scholars as a mythic-structural “underworld” rather than a single mappable historical location.

What is the primary ethical instruction?

The verse foregrounds disciplined self-regulation—fasting-vows and varied observances—as a means of focused devotion and moral cultivation, presented in a neutral narrative register.