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Varaha Purana 39.19: Adhyaya 39, Shloka 19

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

Pūrva Bhāga · Dharma-prakaraṇa (Dialogic Instruction on Means to Attain the Eternal Deity)

अल्पायासेन लभ्येत येन देवः सनातनः । तन्मे सामान्यतो ब्रूहि सर्ववर्णेषु यद्भवेत् ॥ ३९.१९ ॥

Recitation with translationVaraha Purana 39.19

alpāyāsena labhyeta yena devaḥ sanātanaḥ | tan me sāmānyato brūhi sarvavarṇeṣu yad bhavet || 39.19 ||

Terangkanlah kepadaku secara umum jalan yang dengannya Dewa Yang Kekal dapat dicapai dengan sedikit usaha—sesuatu yang berlaku bagi semua varṇa (golongan).

alpa-āyāsenawith little effort
alpa-āyāsena
TypeNoun
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; कर्मधारय (little effort)
RoleKarana (करण/Instrument)
Rootalpa + āyāsa (प्रातिपदिक)
labhyetamight be obtained
labhyeta
TypeVerb
Formविधिलिङ् (Optative), कर्मणि (passive), प्रथमपुरुष, एकवचन
RoleKriya (क्रिया/Verb)
Root√labh (लभ्)
yenaby which
yena
TypeNoun
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सम्बन्धक (relative pronoun)
RoleKarana (करण/Instrument)
Rootyad (सर्वनाम-प्रातिपदिक)
devaḥthe God
devaḥ
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
RoleKarma (कर्म/Object of passive; obtained one)
Rootdeva (प्रातिपदिक)
sanātanaḥeternal
sanātanaḥ
TypeAdjective
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
RoleVisheshana (विशेषण/Qualifier)
Rootsanātana (प्रातिपदिक)
tatthat (means)
tat
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सर्वनाम
RoleKarma (कर्म/Object)
Roottad (सर्वनाम-प्रातिपदिक)
meto me
me
TypeNoun
Formषष्ठी (6th/Genitive) एकवचन (enclitic); ‘of me/to me’ (contextual)
RoleSampradāna (सम्प्रदान/Recipient)
Rootasmad (सर्वनाम-प्रातिपदिक)
sāmānyataḥgenerally
sāmānyataḥ
TypeIndeclinable
Formतसिल्-प्रत्ययान्त अव्यय (adverb: generally/in general terms)
RoleKriya-visheshana (क्रियाविशेषण/Adverbial)
Rootsāmānyatas (अव्यय)
brūhitell
brūhi
TypeVerb
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
RoleKriya (क्रिया/Verb)
Root√brū (ब्रू)
sarva-varṇeṣuamong all social classes
sarva-varṇeṣu
TypeNoun
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन; तत्पुरुष (all classes/castes)
RoleAdhikaraṇa (अधिकरण/Domain)
Rootsarva + varṇa (प्रातिपदिक)
yatwhich (practice)
yat
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धक (relative pronoun)
RoleKarta (कर्ता/Subject)
Rootyad (सर्वनाम-प्रातिपदिक)
bhavetmay be; would be
bhavet
TypeVerb
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
RoleKriya (क्रिया/Verb)
Root√bhū (भू)
  • अल्पायासेन → अल्प-आयासेन
  • यद्भवेत् → यत् भवेत्।

Shanta rasa
Speaker

Pṛthivī

In this verse
She asks
Her state of mind

Curious

What she asks

What is the generally applicable, low-effort means by which the eternal Deity can be attained across all varṇas?

Kind of teaching
Soteriology (universalism)
Subjects
EthicsSoteriology (means of attainment)Social Frameworks (varṇa)
Core idea

The highest attainment should have an accessible upāya not restricted by wealth, ritual capacity, or varṇa-specific privilege.

In practice

Prioritize practices open to all—inner devotion, remembrance, ethical restraint, and sincere offering—over exclusive dependence on costly rites.

C
Classical Literature
P
Purāṇic Dialogue
V
Vaiṣṇavism
D
Dharma Discourse

FAQs

It reflects a common Purāṇic pedagogical theme: articulating accessible, broadly applicable spiritual-ethical practices within a dialogue format, emphasizing general applicability rather than elite restriction.

No geographic location is named in this verse; it focuses on a general inquiry about universally applicable means of attainment.

The verse frames an ethical-philosophical request for a practice or principle that is attainable with minimal hardship and is applicable across all varṇas, highlighting inclusivity and practical accessibility.

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