Nārada’s Account of a Former Birth and a Hymn to Nārāyaṇa
कृते शितं रक्ततनुं तथा च त्रेतायुगॆ पूततनुं पुराणम् । तथा हरिं द्वापरतः कलौ च कृष्णीकृतात्मानमथो नमामि ॥ ३.१८ ॥
kṛte śitaṁ raktatanuṁ tathā ca tretāyuge pūtatanuṁ purāṇam | tathā hariṁ dvāparataḥ kalau ca kṛṣṇīkṛtātmānam atho namāmi || 3.18 ||
Aku memberi hormat kepada Hari: pada zaman Kṛta dikatakan bercahaya cerah dan bertubuh merah; pada zaman Tretā sebagai Yang Purba dengan tubuh yang disucikan; demikian juga pada zaman Dvāpara; dan pada zaman Kali sebagai Dia yang hakikat-Nya menjadi “Kṛṣṇa” (gelap/kehitaman).
Varāha (default attribution within Varāha–Pṛthivī dialogue framework; speaker not explicit in excerpt)
It reflects a Purāṇic convention of correlating cosmic time (the four yugas) with changing descriptions of the divine, a motif also used in broader Sanskrit literature to frame ethical and cultural change across eras.
No geographic location is named in this verse; it is primarily a cosmological and iconographic statement about yuga-based characterization.
The verse’s philosophical instruction is reverential orientation toward a stable cosmic principle (Hari/Viṣṇu) across changing ages, emphasizing continuity of dharmic focus amid historical transformation.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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