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Varaha Purana 202.5: Adhyaya 202, Shloka 5

Description of Infernal Punishments and the Ripening of Karmic Consequences

पितृघ्नो मातृगोह्नस्तु सर्वदोषसमन्वितः ॥ आरोप्य शाल्मलीं घोरां कण्टकैस्तैर्विपाटय ॥

Sanskrit recitationVaraha Purana 202.5

pitṛghno mātṛgohnas tu sarvadoṣasamanvitaḥ || āropya śālmalīṃ ghorāṃ kaṇṭakais tair vipāṭaya

Adapun pembunuh bapa, ibu dan lembu—yang dihimpuni segala cela—naikkan dia ke pohon śālmalī yang menggerunkan, lalu koyakkan dia dengan duri-durinya.

pitṛ-ghnaḥkiller of father
pitṛ-ghnaḥ:
Karta (कर्ता/विषयः)
TypeNoun
Rootpitṛ (प्रातिपदिक) + ghna (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); तत्पुरुषः—‘pitṝn hanti’ (father-killer)
mātṛ-go-hnaḥkiller of mother and cow
mātṛ-go-hnaḥ:
Karta (कर्ता/विषयः)
TypeNoun
Rootmātṛ (प्रातिपदिक) + go (प्रातिपदिक) + ghna (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); द्वन्द्वः—mātṛ-han + go-han (killer of mother and cow)
tuindeed/but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; emphasis/contrast particle (विरोध/निश्चय)
sarva-doṣa-samanvitaḥendowed with all faults
sarva-doṣa-samanvitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक) + doṣa (प्रातिपदिक) + samanvita (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा) Singular (एकवचन); तत्पुरुषः—‘sarvaiḥ doṣaiḥ samanvitaḥ’
āropyahaving made (him) climb / having mounted
āropya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootā + ruh (धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्), indeclinable (अव्ययभाव); expresses prior action
śālmalīmthe śālmalī tree (silk-cotton tree)
śālmalīm:
Karma (कर्म)
TypeNoun
Rootśālmalī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया) Singular (एकवचन)
ghorāmterrible
ghorām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootghora (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया) Singular (एकवचन); agrees with śālmalīm
kaṇṭakaiḥwith thorns
kaṇṭakaiḥ:
Karaṇa (करण)
TypeNoun
Rootkaṇṭaka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया) Plural (बहुवचन)
taiḥwith those
taiḥ:
Karaṇa (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun; Instrumental (तृतीया) Plural (बहुवचन); refers to kaṇṭakaiḥ
vipāṭayatear/rip (him) apart
vipāṭaya:
Kriyā (क्रिया)
TypeVerb
Rootvi + paṭ (धातु)
FormCausative (णिच्) Imperative (लोट्), 2nd person (मध्यमपुरुष) Singular (एकवचन); parasmaipada

Ṛṣi (narrator; reporting punitive instruction)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"narakas","instruction_summary":"Grave mahāpātakas—killing father, mother, or cow—lead to extreme torment: climbing the dreadful śālmalī and being ripped by thorns.","karmic_consequence":"Mahāpātaka ripens into intensified, prolonged suffering; the offender is torn by thorny śālmalī as retributive ordeal."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma hierarchy / sanctity of relations","core_concept":"Certain bonds (parents, cow as dharma-symbol) are foundational; violating them destabilizes moral order and yields severe karmic recoil.","practical_application":"Honor parents/guardians; protect cows and dependents; treat foundational relationships as dharma-priority."}

Subject Matter: ["Ethics","Afterlife jurisprudence"]

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Type: otherworldly thorn-tree torture grove

Related Themes: Varaha Purana: adhyaya 202 (mahāpātaka punishments)

Visual Art Cues: {"scene_description":"A condemned mahāpātakin forced up a towering śālmalī tree, its long thorns tearing flesh as agents compel the climb.","item_prompts":["giant śālmalī tree","needle-like thorns","climbing condemned figure","punitive attendants","dark sky with ember glow"],"kerala_mural_prompt":"Kerala mural: monumental thorn-tree with patterned spikes; stylized attendants; intense reds/ochres; moral drama.","tanjore_prompt":"Tanjore: ornate tree silhouette with gold accents on thorns; central figure climbing; decorative border framing terror.","mysore_prompt":"Mysore: detailed botanical rendering of śālmalī, elegant linework, restrained violence, narrative clarity.","pahari_prompt":"Pahari: vertical composition emphasizing height of tree; crisp thorn motifs; expressive but minimal background."}

Audio Atmosphere: {"recitation_mood":"solemn, warning","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"deep, weighty"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Literature

FAQs

It preserves a widely attested Purāṇic penal motif (śālmalī) and a taxonomy of extreme transgressions framed within karmic consequence literature.

No geographic location is identified; śālmalī here functions as a cosmological-punitive image rather than a mapped terrestrial site.

It underscores the gravity attributed to certain harms (especially familial and socially foundational violence) within the text’s moral-judicial framework.

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