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Varaha Purana 2.57: Adhyaya 2, Shloka 57

Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative

तस्यासनं च पाद्यं च सम्यक् तस्य निवेद्य वै । स्वागतातिभिरालापैः परस्परमवोचताम् । कथान्ते नारदं राजा पप्रच्छ ब्रह्मवादिनम् ॥ २.५६ ॥

Recitation with translationVaraha Purana 2.57

tasyāsanaṃ ca pādyaṃ ca samyak tasya nivedya vai | svāgatādibhir ālāpaiḥ parasparam avochetām | kathānte nāradaṃ rājā papraccha brahmavādinam || 2.56 ||

Baginda dengan sempurna mempersembahkan tempat duduk dan air basuhan kaki (pādya) kepadanya; lalu kedua-duanya bertukar kata-kata alu-aluan yang sopan. Pada akhir perbualan, raja pun bertanya kepada Nārada, sang penutur ajaran Brahman.

तस्यof him (for him)
तस्य:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; सर्वनाम
आसनम्seat
आसनम्:
कर्म (Karma/Object)
TypeNoun
Rootआसन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
चand
च:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
पाद्यम्water for feet-washing
पाद्यम्:
कर्म (Karma/Object)
TypeNoun
Rootपाद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; पादप्रक्षालनार्थं जलम् (water for washing feet)
चand
च:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक
सम्यक्properly
सम्यक्:
क्रियाविशेषण (Manner)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय, प्रकारवाचक क्रियाविशेषण (manner adverb)
तस्यto him / for him
तस्य:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; सर्वनाम
निवेद्यhaving offered
निवेद्य:
क्रियाविशेषण (Adverbial participle)
TypeVerb
Rootनि-विद् (धातु)
Formक्त्वान्त (Gerund/Absolutive); धातु: √विद्/√वेद् (to make known/offer) उपसर्ग: नि; अर्थ: समर्प्य/निवेद्य (having offered/presented)
वैindeed
वै:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय, निश्चयार्थक (emphatic particle)
स्वागतादिभिःwith words like ‘welcome’
स्वागतादिभिः:
करण (Karaṇa/Instrument)
TypeNoun
Rootस्वागत + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग (collective sense), तृतीया, बहुवचन; समासः: स्वागत-आदि (तत्पुरुष; ‘welcome and the like’)
आलापैःwith conversations/speeches
आलापैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootआलाप (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
परस्परम्mutually
परस्परम्:
क्रियाविशेषण (Reciprocal)
TypeIndeclinable
Rootपरस्परम् (अव्यय)
Formअव्यय, परस्पर-भाववाचक क्रियाविशेषण (reciprocal adverb)
अवोचताम्the two spoke
अवोचताम्:
क्रिया (Main verb)
TypeVerb
Rootवच् (धातु)
Formलङ्-लकार (Imperfect), प्रथम-पुरुष (3rd person), द्विवचन (Dual); धातु: √वच्; उपसर्ग: अव; अर्थ: अवदताम् (the two spoke)
कथान्तेat the end of the conversation
कथान्ते:
कालाधिकरण (Temporal setting)
TypeNoun
Rootकथा + अन्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; समासः: कथायाः अन्ते (सप्तमी-तत्पुरुष/अधिकरण)
नारदम्Nārada
नारदम्:
कर्म (Karma/Object)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
राजाthe king
राजा:
कर्ता (Karta/Subject)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
पप्रच्छasked
पप्रच्छ:
क्रिया (Main verb)
TypeVerb
Rootप्र-प्रच्छ् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; धातु: √प्रच्छ् (to ask) उपसर्ग: प्र; द्वित्व (reduplication)
ब्रह्मवादिनम्the expounder of Brahman (sage)
ब्रह्मवादिनम्:
कर्म (Karma/Object)
TypeNoun
Rootब्रह्मन् + वादिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समासः: ब्रह्म वदति इति (उपपद-तत्पुरुष)

Narrator (implicit); dialogue participants: Rājā and Nārada

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Poetics
C
Cultural Heritage

FAQs

It preserves a normative model of reception (āsana, pādya, svāgata) that is widely attested in Sanskrit narrative and dharma literature, illustrating how formal hospitality frames the transmission of learned discourse.

No geographic location is named in this verse; it functions as a scene-setting transition into the king’s inquiry to Nārada.

The verse foregrounds courteous hospitality and respectful dialogue as prerequisites for knowledge exchange—an ethical norm presented as cultural practice rather than doctrinal command.

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