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Varaha Purana 186.47: Adhyaya 186, Shloka 47

Ritual Procedure for Installing Silver and Gold Images, and the Special Status of Śālagrāma

चरणामृतपानेन सर्वपापक्शयो भवेत् ॥ अभक्ष्यं शिवनिर्माल्यं पत्रं पुष्पं फलं जलम्

Sanskrit recitationVaraha Purana 186.47

caraṇāmṛtapānena sarvapāpakṣayo bhavet || abhakṣyaṁ śivanirmālyaṁ patraṁ puṣpaṁ phalaṁ jalam

Dengan meminum caraṇāmṛta (air basuhan kaki suci), lenyaplah segala dosa. Namun nirmālya Śiva—daun, bunga, buah dan air persembahan—tidak boleh dimakan atau diminum.

caraṇa-amṛta-pānenaby drinking the foot-nectar (caraṇāmṛta)
caraṇa-amṛta-pānena:
Karaṇa (करण/Instrument)
TypeNoun
Rootcaraṇa (प्रातिपदिक) + amṛta (प्रातिपदिक) + pāna (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut), तृतीया-विभक्ति (Instr. 3rd), एकवचन (sg); षष्ठी-तत्पुरुष (determinative: ‘by drinking the nectar/water of (the Lord’s) feet’)
sarva-pāpa-kṣayaḥdestruction of all sins
sarva-pāpa-kṣayaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootsarva (प्रातिपदिक) + pāpa (प्रातिपदिक) + kṣaya (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा-विभक्ति (Nom. 1st), एकवचन (sg); षष्ठी-तत्पुरुष (determinative: ‘destruction of all sins’)
bhavetshould occur, comes about
bhavet:
Kriyā (क्रिया/Verb)
TypeVerb
Rootbhū (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन (sg)
abhakṣyamnot to be eaten, inedible
abhakṣyam:
Vidheyaviśeṣaṇa (विधेय-विशेषण/Predicate)
TypeAdjective
Roota- + bhakṣya (कृदन्त/प्रातिपदिक; √bhakṣ)
Formनञ्-समासपूर्वक विशेषण (negative adjective), नपुंसकलिङ्ग (neut), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (sg)
śiva-nirmālyamŚiva’s nirmālya (remnants of offerings)
śiva-nirmālyam:
Karta (कर्ता/Subject)
TypeNoun
Rootśiva (प्रातिपदिक) + nirmālya (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (sg); षष्ठी-तत्पुरुष (determinative: ‘Śiva’s nirmālya (offering-remnants)’)
patramleaf
patram:
Karta (कर्ता/Subject)
TypeNoun
Rootpatra (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (sg)
puṣpamflower
puṣpam:
Karta (कर्ता/Subject)
TypeNoun
Rootpuṣpa (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (sg)
phalamfruit
phalam:
Karta (कर्ता/Subject)
TypeNoun
Rootphala (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (sg)
jalamwater
jalam:
Karta (कर्ता/Subject)
TypeNoun
Rootjala (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (sg)

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Drinking caraṇāmṛta destroys sins; however, Śiva’s nirmālya (leaf/flower/fruit/water remnants) is declared abhakṣya (not to be consumed).","karmic_consequence":"Caraṇāmṛta yields pāpa-kṣaya; consuming prohibited nirmālya implies impurity/ritual fault and adverse karmic result (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"purity-ethics and soteriological efficacy","core_concept":"Sacred substances can be salvific (caraṇāmṛta) while other remnants are restricted; ritual categories govern what becomes ‘purifying’ vs ‘polluting’.","practical_application":"Accept caraṇāmṛta reverently as a purificatory act; avoid consuming items designated abhakṣya within this textual rule-set."}

Subject Matter: ["Ritual Practice","Ethics","Purity Regulations"]

Primary Rasa: śānta

Secondary Rasa: bībhatsa

Type: ritual space (temple/domestic)

Related Themes: Varāha Purāṇa 186.48 (pūjā of pratimā/liṅga); Varāha Purāṇa 186.53 (Śālagrāma as always purifying)

Visual Art Cues: {"scene_description":"A worship scene where devotees receive caraṇāmṛta in a small spoon/cup, while a separate tray of Śiva-offerings (bilva leaves, flowers, fruit, water) is marked as not for consumption.","item_prompts":["small vessel of caraṇāmṛta","devotee sipping reverently","Śiva-liṅga with bilva leaves","tray of nirmālya: leaves/flowers/fruit/water","priest indicating prohibition"],"kerala_mural_prompt":"Kerala mural: stylized ritual vessels; devotee receiving caraṇāmṛta; Śiva shrine with bilva; clear iconographic separation of consumable vs non-consumable offerings.","tanjore_prompt":"Tanjore: gold-leaf highlights on vessels and altar; caraṇāmṛta cup prominent; Śiva-liṅga richly adorned; prohibition conveyed by priest’s gesture.","mysore_prompt":"Mysore: fine detailing of flowers and bilva; soft devotional ambience; careful depiction of spoon/cup and water sheen.","pahari_prompt":"Pahari: compact narrative—two trays, two rules; expressive hand gestures; bright floral palette."}

Audio Atmosphere: {"recitation_mood":"ritual-legal, slightly austere","suggested_raga":"Todi","pace":"medium","voice_tone":"precise, declarative"}

C
Classical Literature
P
Purāṇic Ritual
M
Material Culture
N
Normative Statements

FAQs

It juxtaposes a purificatory practice (caraṇāmṛta) with a restrictive rule about consuming certain ritual remnants, offering evidence for evolving purity regimes in Purāṇic communities.

No geographic location is identified.

It frames ritual consumption as regulated: some liquids are valorized as purificatory, while certain remnants are marked as non-consumable within this textual norm.

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