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Varaha Purana 186.48: Adhyaya 186, Shloka 48

Ritual Procedure for Installing Silver and Gold Images, and the Special Status of Śālagrāma

शालग्रामशिलायोगात् पावनं तद्भवेत्सदा ॥ दद्याद्भक्ताय यो देवि शालग्रामशिलां नरः ॥

Sanskrit recitationVaraha Purana 186.48

śālagrāmaśilāyogāt pāvanaṃ tad bhavet sadā || dadyād bhaktāya yo devi śālagrāmaśilāṃ naraḥ ||

Dengan pertautan kepada batu Śālagrāma, hal itu (amal atau diri seseorang) menjadi penyuci pada setiap masa. Wahai Dewi, lelaki yang mengurniakan batu Śālagrāma sebagai dana kepada penerima yang berbhakti dipuji di sini.

शालग्राम-शिला-योगात्from the association with the Śālagrāma stone
शालग्राम-शिला-योगात्:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootशालग्राम-शिला-योग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (अपादान/हेतु), एकवचन; योगात् = 'from/owing to the connection'
पावनम्purifying
पावनम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपावन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय-विशेषण (predicate adjective)
तत्that (thing)
तत्:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तृपद (it = that)
भवेत्would become / becomes
भवेत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
सदाalways
सदा:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकाल-अव्यय (adverb of time)
दद्यात्should give
दद्यात्:
Kriyā (क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
भक्तायto a devotee
भक्ताय:
Sampradāna (सम्प्रदान)
TypeNoun
Rootभक्त (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान), एकवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धक (relative pronoun)
देविO Goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति, एकवचन
शालग्राम-शिलाम्the Śālagrāma stone
शालग्राम-शिलाम्:
Karma (कर्म)
TypeNoun
Rootशालग्राम-शिला (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Varāha (default dialogue framework; explicit speaker not marked in this śloka fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Address to Devī (likely Bhū-devī in dialogue frame) while praising Śālagrāma’s purificatory association and the merit of gifting it."}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Association with Śālagrāma is always purifying; gifting a Śālagrāma stone to a bhakta is a meritorious dāna.","karmic_consequence":"Perpetual purification through contact/association; dāna to a worthy devotee yields heightened puṇya and spiritual uplift (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sacral ontology and ethics of gifting","core_concept":"Certain embodiments of the divine are intrinsically purifying; ethical transfer (dāna) to a bhakta amplifies sanctity through right recipienthood.","practical_application":"Treat Śālagrāma as a high-value sacred trust; if gifting, choose a devoted and responsible recipient; maintain purity and reverence in handling and installation."}

Subject Matter: ["Ritual Practice","Ethics","Material Culture"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: sacred stone/tīrtha provenance

Related Themes: Varāha Purāṇa 186.49-51 (handling restrictions and distance worship); Varāha Purāṇa 186.52 (purificatory substances and prohibitions)

Visual Art Cues: {"scene_description":"A donor respectfully offers a Śālagrāma stone wrapped in clean cloth to a devoted recipient; the stone radiates sanctity, suggesting constant purification.","item_prompts":["Śālagrāma stone (small dark ammonite-like form)","clean cloth wrapping","donor and bhakta recipient with añjali","water pot (kalaśa) and tulasī nearby","subtle aura/light around the stone"],"kerala_mural_prompt":"Kerala mural: stylized Śālagrāma with glowing outline; donor and bhakta in formal poses; tulasī and kalaśa as purity markers; warm earthy palette.","tanjore_prompt":"Tanjore: gold-leaf aura around Śālagrāma; richly ornamented figures; raised gem-like accents to signify ‘pāvana’ radiance.","mysore_prompt":"Mysore: elegant, restrained gifting scene; detailed cloth texture; soft halo; devotional calm on faces.","pahari_prompt":"Pahari: hillside hermitage or courtyard; intimate exchange; bright garments; small but luminous Śālagrāma focal point."}

Audio Atmosphere: {"recitation_mood":"reverent, laudatory","suggested_raga":"Kalyani","pace":"medium","voice_tone":"warm, devotional, affirmative"}

P
Purāṇic Literature
V
Vaiṣṇavism
R
Ritual Studies
S
Sanskrit Philology

FAQs

It reflects a Purāṇic-era valuation of sacred objects (Śālagrāma stones) within domestic and temple ritual life, emphasizing gifting and purity as cultural practices.

No explicit geographic location appears in this verse; it centers on the sacred object (Śālagrāma-śilā) rather than a site-name.

The verse highlights gifting a Śālagrāma stone to a worthy/devoted recipient as a purificatory, commendable act.

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