King Prajāpāla’s Visit to Sage Mahātapā’s Hermitage and the Doctrinal Praise of Nārāyaṇa
राजानो भवितारो वै कथं तेषां समुद्भवः । किं च चक्रुर्हि ते कर्म पृथङ् नामानि शंस मे ॥ १७.२ ॥
rājāno bhavitāro vai kathaṃ teṣāṃ samudbhavaḥ | kiṃ ca cakrur hi te karma pṛthaṅ nāmāni śaṃsa me || 17.2 ||
“Sesungguhnya raja-raja yang akan muncul kelak—bagaimanakah asal-usul mereka? Dan apakah perbuatan (karma) yang telah mereka lakukan? Juga, sebutkanlah kepadaku nama-nama mereka yang berbeza.”
Pṛthivī (inquirer, per default dialogue framework)
It signals a transition into a dynastic or regnal catalogue typical of Purāṇic literature, framing political history through origins (samudbhava) and deeds (karma) rather than only names.
No geographic location is specified in this verse; it functions as a prompt for a forthcoming account of rulers and lineages.
Implicitly, it prioritizes evaluation of leadership through actions (karma) alongside lineage and nomenclature, aligning political memory with moral and practical conduct.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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