Varaha Purana 162.35: Adhyaya 162, Shloka 35
The Efficacy and Merit of Cakra-tīrtha
ब्रह्महत्या तु ते जाता गच्छ त्वं च यथेप्सितम् ॥ श्वशुरस्य वचः श्रुत्वा जामाता वाक्यमब्रवीत् ॥
brahmahatyā tu te jātā gaccha tvaṁ ca yathepsitam || śvaśurasya vacaḥ śrutvā jāmātā vākyam abravīt ||
“Dosa brahma-hatyā (membunuh Brahmana) telah timbul padamu; maka pergilah menurut kehendakmu.” Mendengar kata-kata bapa mertua, menantu itu pun menjawab.
Śvaśura (father-in-law) → then Jāmātā (son-in-law) begins
FAQs
It demonstrates Purāṇic transmission of the mahāpātaka category (especially brahmahatyā) through narrative dialogue rather than abstract legal enumeration.
No geographic site is named in this verse.
Grave sin is presented as having tangible social consequences—here, expulsion or refusal of residence—prompting the accused to respond and seek clarification.
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