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Varaha Purana 152.60 — Adhyaya 152, Shloka 60

Praise of the Sacred Geography of Mathurā

कोटितीर्थे नरः स्नात्वा सन्तर्प्य पितृदेवताः ॥ तारिताः पितरस्तेन तथैव प्रपितामहाः ॥

koṭitīrthe naraḥ snātvā santarpya pitṛdevatāḥ || tāritāḥ pitaras tena tathaiva prapitāmahāḥ ||

Di Koṭi-tīrtha, seseorang mandi suci lalu menyantuni para dewa leluhur (pitṛ) dengan persembahan; dengan perbuatan itu, para leluhurnya diselamatkan—demikian juga para leluhur yang lebih tua (prapitāmaha).

कोटितीर्थेat Koti-tirtha
कोटितीर्थे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootकोटि + तीर्थ (प्रातिपदिक)
Formतत्पुरुष-समासः; नपुंसकलिङ्गे, सप्तमी-विभक्तिः, एकवचनम्
नरःa man
नरः:
कर्ता (Kartā/Subject)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
स्नात्वाhaving bathed
स्नात्वा:
पूर्वक्रिया (Prior action)
TypeVerb
Root√स्ना (धातु)
Formक्त्वान्त-अव्ययकृदन्तम् (Gerund/Absolutive); पूर्वक्रिया (having done first)
सन्तर्प्यhaving satisfied (offered oblations to)
सन्तर्प्य:
पूर्वक्रिया (Prior action)
TypeVerb
Rootसम्√तृप् (धातु)
Formल्यप्-प्रत्ययान्त अव्ययकृदन्तम् (Gerund); पूर्वक्रिया
पितृदेवताःthe paternal deities (pitṛ-deities)
पितृदेवताः:
कर्म (Karma/Object)
TypeNoun
Rootपितृ + देवता (प्रातिपदिक)
Formतत्पुरुष-समासः (पितॄणां देवताः); स्त्रीलिङ्गे, द्वितीया-विभक्तिः (2nd/Accusative), बहुवचनम्
तारिताःwere delivered, were saved
तारिताः:
क्रियाविशेष्य/विधेय (Predicate participle)
TypeVerb
Rootतारित (कृदन्त; √तॄ धातु, णिच्)
Formक्त-प्रत्ययान्त भूतकृदन्तः; पुंलिङ्गे, प्रथमा-विभक्तिः, बहुवचनम्; कर्मणि भावः (having been delivered)
पितरःthe fathers/ancestors
पितरः:
कर्ता (Kartā/Subject)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, बहुवचनम्
तेनby him / by that (act)
तेन:
करण (Karaṇa/Instrument)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्गे, तृतीया-विभक्तिः (3rd/Instrumental), एकवचनम्; सर्वनाम-रूपम्
तथाthus
तथा:
सम्बन्ध (Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्ययम्; प्रकारवाचक (thus/so)
एवindeed, also
एव:
सम्बन्ध (Restrictive particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्ययम्; अवधारणार्थक
प्रपितामहाःgreat-grandfathers
प्रपितामहाः:
कर्ता (Kartā/Subject; coordinated)
TypeNoun
Rootप्रपितामह (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, बहुवचनम्

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"concerned/curious about ancestral welfare; receptive","key_question":"How does bathing and satisfying pitṛs at Koṭi-tīrtha affect one’s ancestors across generations?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Koṭi-tīrtha"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"After bathing at Koṭi-tīrtha, one should perform pitṛ-tarpaṇa/santarpana; by it, fathers and forefathers are delivered.","karmic_consequence":"Proper ancestral offerings uplift pitṛs (tāraṇa) and secure familial spiritual benefit; neglect leaves pitṛ-ṛṇa unaddressed and forfeits the stated deliverance."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The tīrtha acts as a conduit between worlds; water-offerings (tarpaṇa) symbolize restoring the flow of dharma between descendants and ancestors, mirroring cosmic maintenance (ṛta) upheld by Viṣṇu.","yajna_varaha_imagery":"Tarpaṇa as miniature yajña: water = soma/āpyāyana; offering to pitṛ-devatās parallels pitṛ-yajña within pañca-mahāyajñas.","vedantic_connection":"Affirms interconnectedness of beings across subtle realms; ethical duty (ṛṇa) is integrated with spiritual progress, suggesting mokṣa is supported by harmonizing relational obligations."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma of ṛṇa (debts) and intergenerational responsibility","core_concept":"One’s spiritual life includes repayment of pitṛ-ṛṇa; compassionate ritual action can ‘deliver’ others, not only oneself.","practical_application":"Perform śrāddha/tarpaṇa with correct intention and purity, especially at praised tīrthas; cultivate gratitude and ethical continuity in family life."}

Subject Matter: ["Heritage Sites","Ethics"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: tīrtha for snāna and pitṛ-kriyā

Related Themes: Varāha Purāṇa 152.65 (Koṭi-tīrtha praise); Varāha Purāṇa 152.67 (Koṭi-tīrtha fruit extends to Brahma-loka)

Visual Art Cues: {"scene_description":"At Koṭi-tīrtha, a devotee bathes and then offers water and piṇḍa-like offerings to pitṛ-devatās; ancestral figures appear relieved and uplifted.","item_prompts":["tīrtha water with ghāṭa","devotee performing tarpaṇa with añjali","piṇḍa/tilodaka vessels","subtle pitṛ figures receiving offerings","Varāha teaching presence"],"kerala_mural_prompt":"Kerala mural: stylized tarpaṇa scene with ritual vessels; pitṛs shown in faint, dignified silhouettes above water; Varāha and Bhūdevī at side; rich reds/ochres.","tanjore_prompt":"Tanjore: gold accents on ritual vessels and halos; pitṛs as small gilded medallions; Koṭi-tīrtha as jewel-toned pool; Varāha ornate.","mysore_prompt":"Mysore: gentle realism in ritual posture; transparent overlay of pitṛs; calm palette; emphasis on sanctity and duty.","pahari_prompt":"Pahari: crisp ritual scene on riverbank; pitṛs in cloud-bands; bright textiles; minimal architecture with steps and trees."}

Audio Atmosphere: {"recitation_mood":"solemn, compassionate, ritual-focused","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"grave, steady, consoling"}

C
Classical Literature
V
Vaishnavism
S
Sacred Geography
A
Ancestral Rites

FAQs

It reflects the institutional importance of ancestral rites within pilgrimage culture, showing how texts linked locality (tīrtha) with lineage-focused ethical responsibilities.

Koṭi-tīrtha is explicitly named as the site where bathing and ancestral satisfaction rituals are performed.

The verse emphasizes intergenerational duty—honoring and supporting ancestral memory through prescribed offerings—as a core cultural ethic.

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