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Varaha Purana 149.40: Adhyaya 149, Shloka 40

The Sacred Geography and Merit of Dvārakā

वैखानसेषु लोकेषु मोदते नात्र संशयः ॥ अथात्र मुञ्चते प्राणान्मम भक्तिपरायणः ॥

Recitation with translationVaraha Purana 149.40

vaikhānaseṣu lokeṣu modate nātra saṁśayaḥ || athātra muñcate prāṇān mama bhaktiparāyaṇaḥ ||

Dia bersukacita dalam alam-alam Vaikhānasa—tiada keraguan. Kemudian di sini juga dia melepaskan prāṇa, kerana teguh berpegang pada bhakti kepada-Ku.

वैखानसेषुin the Vaikhānasa worlds
वैखानसेषु:
Adhikarana (अधिकरण)
TypeAdjective
Rootवैखानस (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति, बहुवचन; विशेषण (लोकेषु)
लोकेषुin worlds
लोकेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति, बहुवचन
मोदतेrejoices
मोदते:
Kriya (क्रिया)
TypeVerb
Rootमुद् (धातु)
Formलट् लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
नnot
न:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक अव्यय
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन
अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक/प्रस्तावक अव्यय (then/now)
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक अव्यय
मुञ्चतेreleases/gives up
मुञ्चते:
Kriya (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट् लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
प्राणान्life-breaths; life
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, बहुवचन
ममof me/my
मम:
Shashthi-Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति, एकवचन
भक्तिपरायणःone devoted to (my) devotion
भक्तिपरायणः:
Karta (कर्ता)
TypeAdjective
Rootभक्ति + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; तत्पुरुष (भक्तौ परायणः = devoted to devotion)

Varāha (default, instructional voice)

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Studies
A
Afterlife Cosmology

FAQs

It links a named cosmological category (Vaikhānasa worlds) with bhakti vocabulary, illustrating the blending of ritual geography, sectarian idiom, and afterlife models in Purāṇic redaction.

No explicit earthly toponym appears in this verse; it focuses on cosmological destinations and devotional status.

The text foregrounds sustained devotional orientation (bhakti-parāyaṇa) as the decisive quality associated with auspicious outcomes.

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