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Varaha Purana 137.45 — Adhyaya 137, Shloka 45

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

सप्तसप्ततिवर्षाणि ह्यतीतानि यशस्विनि ॥ अष्टसप्ततिके वर्षे एकान्ते तु नराधिपः

sapta-saptati-varṣāṇi hy atītāni yaśasvini || aṣṭa-saptatike varṣe ekānte tu narādhipaḥ

Wahai yang termasyhur, tujuh puluh tujuh tahun sesungguhnya telah berlalu. Pada tahun ketujuh puluh lapan, raja, penguasa manusia, berada dalam kesunyian (lalu bertindak—tersirat).

sapta-saptati-varṣāṇiseventy-seven years
sapta-saptati-varṣāṇi:
Karta (कर्ता)
TypeNoun
Rootsapta + saptati + varṣa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; द्विगु-समासः (numeral compound) ‘77 years’
hiindeed
hi:
Sambandha (सम्बन्धः)
TypeIndeclinable
Roothi (अव्यय)
Formहेतौ/निश्चये अव्यय (particle: ‘indeed/for’)
atītānihave passed
atītāni:
Kriya (क्रिया)
TypeVerb
Rootati + i (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘elapsed/passed’
yaśasviniO illustrious lady
yaśasvini:
Sambodhana (सम्बोधन)
TypeNoun
Rootyaśasvinī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
aṣṭa-saptatikein the seventy-eighth
aṣṭa-saptatike:
Adhikarana (अधिकरण)
TypeAdjective
Rootaṣṭa + saptati (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; द्विगु-समासः ‘in the seventy-eighth (year)’ (aṣṭa-saptati = 78)
varṣeyear
varṣe:
Adhikarana (अधिकरण)
TypeNoun
Rootvarṣa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
ekāntein solitude
ekānte:
Adhikarana (अधिकरण)
TypeNoun
Rootekānta (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
tuthen/but
tu:
Sambandha (सम्बन्धः)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/अन्वयार्थक-अव्यय (conjunctive particle: ‘but/and then’)
narādhipaḥthe king (lord of men)
narādhipaḥ:
Karta (कर्ता)
TypeNoun
Rootnara + adhipa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः—‘nara’ (men) + ‘adhipa’ (lord)

Varāha (default, dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Adopt daily purity discipline: use a properly measured dantakāṣṭha (tooth-stick) as part of morning cleansing in accordance with śauca norms.","karmic_consequence":"Observance supports bodily and ritual purity conducive to dharma; neglect implies impurity that can obstruct ritual fitness (adhikāra) in Purāṇic-ritual logic."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"discipline-and-preparation","core_concept":"Outer śauca (cleanliness) is treated as a preparatory limb for inner steadiness and ritual readiness; measured action symbolizes regulated life (niyama).","practical_application":"Keep consistent daily disciplines (dinacaryā)—cleanliness, moderation, and readiness before undertaking worship, travel to tīrthas, or vows."}

Subject Matter: ["Narrative chronology","Kingship","Ascetic or private resolve"]

Primary Rasa: shanta

Related Themes: Varāha Purāṇa 137 (sequence of the king’s preparations/acts following assent)

Visual Art Cues: {"scene_description":"A king agrees with a lady’s counsel and begins morning purification by taking a twelve-aṅgula tooth-stick.","item_prompts":["tooth-stick (dantakāṣṭha) held in hand","measuring gesture (aṅgula)","water pot","simple morning setting","composed facial expression"],"kerala_mural_prompt":"Kerala mural: close-up of ritual preparation, stylized accessories (kamaṇḍalu), warm dawn tones, emphasis on disciplined gesture.","tanjore_prompt":"Tanjore: iconic figure holding dantakāṣṭha and water pot, gold detailing on garments, minimal background with auspicious arch.","mysore_prompt":"Mysore: naturalistic morning light, fine depiction of wooden tooth-stick and measurement, calm domestic-ritual mood.","pahari_prompt":"Pahari: intimate vignette at dawn, delicate lines, small ritual objects, serene atmosphere."}

Audio Atmosphere: {"recitation_mood":"calm and procedural","suggested_raga":"Hamsadhwani","pace":"medium-slow","voice_tone":"clear, matter-of-fact, composed"}

C
Classical Literature
P
Purāṇic Narrative
H
Historical Chronography (literary)

FAQs

Such time markers are a common literary device in Purāṇic storytelling, helping structure episodes rather than serving as externally verifiable chronology.

No location is named here; the focus is temporal sequencing within the story.

The verse is descriptive; its ethical content is indirect, emphasizing deliberate resolve (ekānta) before action.

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