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Varaha Purana 128.63: Adhyaya 128, Shloka 63

Rites for the comb, collyrium, and mirror; initiations for the four social orders; and the Gaṇāntikā vow/insignia

मन्त्रः — एतां कङ्कतीमञ्जलिस्थां प्रगृह्य प्रसीद नारायण शिरः प्रसाधि हि ॥

Sanskrit recitationVaraha Purana 128.63

mantraḥ — etāṃ kaṅkatīm añjalisthāṃ pragṛhya prasīda nārāyaṇa śiraḥ prasādhi hi ||

Mantra: “Dengan menerima sikat rambut ini yang diletakkan dalam añjali, berkenanlah, wahai Nārāyaṇa; sesungguhnya, rapikan dan hiasilah kepala.”

मन्त्रःthe mantra
मन्त्रः:
Karta (कर्ता/Subject; heading)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; शीर्षक/निर्देश (label: 'the mantra is')
एताम्this
एताम्:
Karma (कर्म/Object)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
कङ्कतीम्comb
कङ्कतीम्:
Karma (कर्म/Object)
TypeNoun
Rootकङ्कती (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
अञ्जलिस्थाम्placed in the joined palms
अञ्जलिस्थाम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootअञ्जलि-स्था (प्रातिपदिक; अञ्जलि + स्था)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सप्तमी-तत्पुरुष (अञ्जलौ स्थिता)
प्रगृह्यhaving held
प्रगृह्य:
Purvakala (पूर्वकाल/Prior action)
TypeVerb
Rootप्र-ग्रह् (धातु)
Formल्यप्-प्रत्ययान्त अव्ययकृदन्त (gerund: 'having taken/held')
प्रसीदbe pleased; be gracious
प्रसीद:
Kriya (क्रिया/Verb)
TypeVerb
Rootप्र- सद् (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
नारायणO Nārāyaṇa
नारायण:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
शिरःhead
शिरः:
Karma (कर्म/Object)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
प्रसाधिadorn; arrange; groom
प्रसाधि:
Kriya (क्रिया/Verb)
TypeVerb
Rootप्र- साध् (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
हिindeed; for
हि:
Avyaya (अव्यय/Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle); हेतौ/निश्चयार्थ (for/indeed)

Varāha (mantra to Nārāyaṇa)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Mantra addressed to Nārāyaṇa within Varāha’s instruction to Bhū: offering the comb and requesting divine grace to ‘adorn the head’ (śiraḥ prasādhi)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"devotional, receptive to mantra","key_question":"What exact mantra should be spoken when offering the comb, and what is its intended request?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Recite the comb-offering mantra to Nārāyaṇa while presenting it in añjali, requesting his favor and the adorning of the head.","karmic_consequence":"Mantra-yukta offering cultivates prasāda and devotional merit; mantra omission reduces the rite to mere gesture (phala not specified)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The deity’s ‘head’ (śiras) signifies sovereignty and auspicious order; grooming becomes a ritualized affirmation that Nārāyaṇa is the supreme ruler whose ‘crown’ is maintained by devotees’ service.","yajna_varaha_imagery":"Offering-in-joined-palms parallels oblation in a ‘human altar’; the comb functions as an alaṅkāra-upacāra analogous to arranging sacred order in yajña.","vedantic_connection":"Upacāra is a saguna-bhakti mode: the devotee serves the Lord as present and personal, while acknowledging his transcendence through the plea ‘praseeda’ (grant grace)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-theology","core_concept":"Grace (prasāda) is sought through humble, concrete service; the Lord is approached as an intimate recipient of care.","practical_application":"When performing pūjā, verbalize intention: present the item and explicitly request divine favor, aligning action and prayer."}

Subject Matter: ["Mantra Tradition","Ritual Practice","Vaiṣṇava Liturgy"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Related Themes: Varāha Purāṇa 128.71 (holding comb in añjali); Varāha Purāṇa 128.73 (next mantra for añjana/vision theme)

Visual Art Cues: {"scene_description":"A devotee offers a comb in añjali before Nārāyaṇa’s icon; the mantra is being uttered, requesting the deity to be pleased and to adorn the head.","item_prompts":["Nārāyaṇa icon or Varāha-associated shrine","hands in añjali holding comb","halo/light indicating ‘prasāda’","crown/head adornment motif"],"kerala_mural_prompt":"Kerala mural: Nārāyaṇa with serene face and ornate crown; devotee’s hands offering comb; inscription-like mantra band.","tanjore_prompt":"Tanjore: heavy gold crown emphasized; comb offering in foreground; gold leaf radiance around the head.","mysore_prompt":"Mysore: balanced composition with refined ornamentation; subtle glow at the crown; gentle devotional mood.","pahari_prompt":"Pahari: miniature shrine scene; delicate crown details; devotee’s añjali prominent; soft devotional intimacy."}

Audio Atmosphere: {"recitation_mood":"supplicatory, devotional","suggested_raga":"Kalyāṇi","pace":"slow","voice_tone":"warm, prayerful"}

C
Classical Literature
V
Vaiṣṇavism
M
Mantra Texts
R
Ritual Studies

FAQs

It preserves a short functional mantra embedded in Purāṇic ritual prose/verse, illustrating how liturgical formulas were transmitted within narrative texts.

No geographic marker is present; the mantra addresses Nārāyaṇa directly.

The mantra models a respectful request for divine favor expressed through orderly, non-coercive language (“prasīda”).

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