गुरुशिष्यादिभेदेन ब्रह्मैव प्रतिभासते । ब्रह्मैव केवलं शुद्धं विद्यते तत्त्वदर्शने॥३॥
गुरु-शिष्य-आदि-भेदेन । ब्रह्म । एव । प्रतिभासते । ब्रह्म । एव । केवलम् । शुद्धम् । विद्यते । तत्त्व-दर्शने ॥ ३ ॥
guruśiṣyādibhedena brahmaiva pratibhāsate | brahmaiva kevalaṃ śuddhaṃ vidyate tattvadarśane ||3||
Melalui perbezaan guru dan murid dan seumpamanya, Brahman sahaja yang tampak. Dalam penglihatan kebenaran, hanya Brahman—suci dan tunggal—yang wujud.
Through the division of guru and disciple and the like, Brahman alone appears. In the vision of truth, Brahman alone—pure and sole—exists.
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