Rig Veda Sukta 82
Mandala 9Sukta 825 Mantras

Sukta 82

Sukta 9.82

Chandas

Likely Triṣṭubh (requires verification).

Himne Pavāmāna yang ringkas ini memuji Soma ketika ia baru diperah dan disucikan, bergerak melalui penapis bulu yang tidak binasa menuju singgahsananya yang berkilau seperti ghee, bagaikan helang kembali ke sarangnya. Bait-baitnya menenun citra ritual (batu pemerah, air, penapisan) dengan padanan kosmik (Parjanya, Para Perairan, “lembu/sinar cahaya”), menggambarkan Soma sebagai kuasa rajawi yang membawa kekuatan, kemenangan, dan kesejahteraan kepada korban suci.

Recitation with translationRig Veda 9.82

In this hymn

Addressed to

  • Soma PavamanaSoma Pavamāna

    Soma is the pressed and purified sacred draught, ruddy, strong, tawny, praised as a kingly, wondrous force who roars toward the ‘cows’ (often read as rays of light or luminous herds) and takes his ghee-rich seat after passing the filter.

Mantras

Mantra 1

असावि सोमो अरुषो वृषा हरी राजेव दस्मो अभि गा अचिक्रदत् । पुनानो वारं पर्येत्यव्ययं श्येनो न योनिं घृतवन्तमासदम् ॥

Soma diperah, kemerah-merahan dan perkasa, keemasan; laksana raja, Yang Ajaib berseru menuju Sapi-Sapi Cahaya. Dalam penyucian, ia beredar mengelilingi penapis yang tidak binasa; seperti helang ke sarangnya, menuju tempat duduk yang kaya ghee.

Mantra 2

कविर्वेधस्या पर्येषि माहिनमत्यो न मृष्टो अभि वाजमर्षसि । अपसेधन्दुरिता सोम मृळय घृतं वसानः परि यासि निर्णिजम् ॥

Wahai Soma, kavi dan vedhas (pelihat dan yang mengetahui), engkau bergerak mengelilingi segala-galanya dalam kebesaranmu yang luas; seperti kuda yang terurus rapi engkau menerjah menuju vāja—kelimpahan daya dan kepenuhan kemenangan. Menolak gerak yang bengkok daripada kesusahan, kasihanilah kami. Bersalut ghṛta, kejernihan yang bercahaya, engkau beredar dan menyarung nirṇij, selubung sinarmu.

Mantra 3

पर्जन्यः पिता महिषस्य पर्णिनो नाभा पृथिव्या गिरिषु क्षयं दधे । स्वसार आपो अभि गा उतासरन्त्सं ग्रावभिर्नसते वीते अध्वरे ॥

Parjanya, seperti seorang bapa, mendirikan kediaman bagi Yang Perkasa pada pusat (pusar) Bumi, di antara ketinggian; dan para Saudari, yakni Air, mengalir menuju sinar-sinar/“lembu-lembu” cahaya. Dengan batu-batu pemeras (grāvan) mereka berhimpun dalam yajña yang terbentang luas—kuasa-kuasa bertemu agar kenikmatan suci lahir dan disediakan.

Mantra 4

जायेव पत्यावधि शेव मंहसे पज्राया गर्भ शृणुहि ब्रवीमि ते । अन्तर्वाणीषु प्र चरा सु जीवसेऽनिन्द्यो वृजने सोम जागृहि ॥

Seperti isteri pada suaminya, engkau mendatangkan sukacita yang baik dan kelapangan; wahai janin keturunan Pajra, dengarkan apa yang aku katakan kepadamu. Bergeraklah di dalam suara-suara—beredar dalam daya-daya ujaran—demi hidup yang benar dan penuh. Wahai Soma, yang tidak bercela, berjagalah di medan keberadaan kami.

Mantra 5

यथा पूर्वेभ्यः शतसा अमृध्रः सहस्रसाः पर्यया वाजमिन्दो । एवा पवस्व सुविताय नव्यसे तव व्रतमन्वापः सचन्ते ॥

Wahai Indu, sebagaimana dahulu engkau beredar dan meraih vāja seratus kali, seribu kali, tanpa cela dan tanpa gagal—demikianlah kini sucikanlah dirimu demi suvita yang baharu dan lebih luas. Segala Perairan (Āpaḥ) mengikuti vrata-mu; mereka seiring dengan jalanmu dan menyokong gerak yang telah ditetapkan bagimu.

Inside Sukta 82

How it unfolds

  1. Where it opens

    Soma is born by pressing—ruddy, powerful, kinglike—crying out toward the luminous ‘cows/rays’ and setting the hymn’s tone of dynamic emergence.

  2. Development

    The hymn expands the scene into a cosmic-liturgical convergence: Parjanya as fatherly rain-force, the Waters as sisters, and the stones and streams cooperating to prepare Soma in the sacrifice.

  3. Climax

    Soma’s triumphant purification through the imperishable filter and arrival at the ghee-rich seat—an image of perfected potency made fit for offering and blessing.

  4. Where it settles

    A remembered pattern of past victories (hundredfold, thousandfold) becomes a present prayer: ‘purify now for new felicity,’ with the Waters following Soma’s ordained law (vrata).

The deity: Soma Pavāmāna

  • Cosmic functionMediator of vitality and inspiration: he links heaven, earth, waters, and rain (Parjanya), quickens fertility, and empowers gods and sacrificers through the consecrated drink.
  • Inner significanceThe refining of Soma through the filter symbolizes the purification of consciousness—raw impulse and power becoming clarified insight, joy, and disciplined strength aligned with ṛta (cosmic order).

The seer

  • Anirukta (R̥ṣi not securely identified for RV 9.82)This hymn belongs to the Mandala 9 Pavāmāna collection, where many sūktas are transmitted as part of the Soma-pressing tradition and are not always securely attributable from a small excerpt alone.

Famous verses

avyayaṃ vāram (the imperishable filter)
Verse 9.82.1Defines the core Pavāmāna imagery: Soma’s kingly power, his movement through the imperishable filter, and his settling into the ghee-rich seat—ritual action mapped to cosmic symbolism.Read verse 9.82.1 →
पर्जन्यः पिता महिषस्य पर्णिनो नाभा पृथिव्या गिरिषु क्षयं दधे । स्वसार आपो अभि गा उतासरन्त्सं ग्रावभिर्नसते वीते अध्वरे ॥
Verse 9.82.3Brings in Parjanya and the Waters to show Soma’s purification as a coordinated cosmic process—rain, rivers, stones, and sacrifice all converging to ‘make ready’ the divine drink.Read verse 9.82.3 →
tava vratam anv āpaḥ sacante (the Waters follow your law)
Verse 9.82.5Concludes with the hymn’s practical wish: as Soma once granted victory and vāja in vast measure, so may he purify now for fresh well-being; emphasizes ṛta/vrata as the law the Waters follow.Read verse 9.82.5 →

Attributes of the deity

  • Purifying (pavāmāna)
  • Kingly, victorious power
  • Ruddy/tawny brilliance
  • Moves through the imperishable filter (avyaya vāra)
  • Allied with Waters and rain-force (Parjanya)
  • Giver of vāja (strength, prize, victory)

Also by this seer

  • Associated broadly with the Pavāmāna Soma corpus (RV 9), a specialized liturgical cycle for Soma purification and offering.
  • Connected with the ritual-poetic tradition of Soma stotras used in the pressing (abhiṣava) and straining (pavana) sequences.

The rite, step by step

  • Press Soma with stones (grāvan) to express the juice.
  • Mix/guide the flow with Waters (āpaḥ), ritually and symbolically.
  • Strain through the woolen filter (vāra), described as imperishable (avyaya).
  • Collect the purified Soma in vessels; seat it in the ghee-bright place of offering.
  • Offer Soma in the well-spread sacrifice (adhvara) with recitation of Pavāmāna verses for strength and well-being.

Offerings

  • Purified Soma (Indu)
  • Ghee (ghṛta) as the bright, nourishing accompaniment
  • Libations in the Soma vessels (grahas)

Frequently Asked Questions

It praises Soma as he is pressed and purified, describing his passage through the straining filter and his readiness to be offered in the sacrifice for strength, victory, and well-being.

They express the idea that Soma’s power is not only ritual but cosmic: rain-force (Parjanya) and the Waters cooperate in nourishing, flowing, and purifying—mirroring how Soma is prepared and how life is sustained.

Ritually it is the woolen strainer used to clarify Soma; symbolically it suggests a timeless principle of purification—power becoming fit, luminous, and aligned with sacred order (vrata/ṛta).

Ask anything about Sukta 82 of the Rig Veda

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Rig Veda in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play