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Valmiki Ramayana 2.96.23: Ayodhya Kanda, Sarga 96, Shloka 23

चित्रकूटे सैन्यधूलिशब्ददर्शनम्

Alarm at Chitrakūṭa: Lakṣmaṇa sights the approaching army

Spoken by Lakṣmaṇa to RamaSetting: Citrakuta region (Rama’s forest dwelling)Places named: Ayodhya (implied by 'rajya')

यन्निमित्तं भवान्राज्याच्छ्युतो राघव शाश्वतात् ॥२३॥

सम्प्राप्तोऽयमरिर्वीर भरतो वध्य एव मे ।

Recitation with translationValmiki Ramayana 2.96.23

yannimittaṃ bhavān rājyāc chyuto rāghava śāśvatāt ||23||

samprāpto ’yam arir vīra bharato vadhya eva me |

Wahai Raghava, kerananya tuanku tersingkir dari kerajaan yang kekal, kini Bharata itu telah tiba sebagai musuh. Wahai pahlawan, bagiku dia hanya layak untuk dibunuh.

yat-nimittamfor which reason
yat-nimittam:
TypeIndeclinable
Rootyat (यत्) + nimitta (निमित्त) (प्रातिपदिक)
FormAvyayībhāva: ‘for which reason’; indeclinable causal phrase
RoleHetu (हेतु)
CompoundAvyayibhava
bhavānyou
bhavān:
TypeNoun
Rootbhavat (भवत् प्रातिपदिक)
FormPronoun of respect; Masculine, Nominative, Singular
RoleKarta (कर्ता)
rājyātfrom the kingdom
rājyāt:
TypeNoun
Rootrājya (राज्य प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular
RoleApādāna (अपादान)
chyutaḥdeprived, fallen away
chyutaḥ:
TypeVerb
Rootcyu (च्यु धातु)
FormKṛdanta: Past passive participle (क्त), Masculine, Nominative, Singular; ‘fallen/deprived’
RoleKarta (कर्ता) (predicate of bhavān)
rāghavaO Raghava
rāghava:
TypeNoun
Rootrāghava (राघव प्रातिपदिक)
FormMasculine, Vocative, Singular
RoleSambodhana (सम्बोधन)
śāśvatātfrom the perpetual (rightful)
śāśvatāt:
TypeAdjective
Rootśāśvata (शाश्वत प्रातिपदिक)
FormNeuter (agreeing with rājyāt), Ablative, Singular; adjective of rājyāt
RoleApādāna (अपादान) (qualifier)
samprāptaḥhas arrived
samprāptaḥ:
TypeVerb
Rootsam-pra-āp (सम्+प्र+आप् धातु)
FormKṛdanta: Past passive participle (क्त), Masculine, Nominative, Singular; predicate of ayam ariḥ/bharataḥ
RoleKriya (क्रिया)
ayamthis
ayam:
TypeAdjective
Rootidam (इदम् सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular; determiner of ariḥ
RoleKarta (कर्ता) (determiner)
ariḥenemy
ariḥ:
TypeNoun
Rootari (अरि प्रातिपदिक)
FormMasculine, Nominative, Singular
RoleKarta (कर्ता)
vīraO hero
vīra:
TypeNoun
Rootvīra (वीर प्रातिपदिक)
FormMasculine, Vocative, Singular
RoleSambodhana (सम्बोधन)
bharataḥBharata
bharataḥ:
TypeNoun
Rootbharata (भरत प्रातिपदिक)
FormMasculine, Nominative, Singular; apposition to ayam ariḥ
RoleKarta (कर्ता)
vadhyaḥto be slain, deserving death
vadhyaḥ:
TypeAdjective
Rootvadhya (वध्य प्रातिपदिक)
FormMasculine, Nominative, Singular; predicate adjective ‘fit to be slain’
RoleKarta (कर्ता) (predicate)
evaindeed
eva:
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; emphatic particle
RoleAvadhāraṇa (अवधारण)
mefor me / in my view
me:
TypeNoun
Rootasmad (अस्मद् सर्वनाम-प्रातिपदिक)
FormPronoun; Genitive (6th), Singular
RoleSambandha (सम्बन्ध/षष्ठी)
  • bhavān rājyāt chyutaḥ (rājyācchyutaḥ sandhi resolved)
  • samprāpto’yam → samprāptaḥ ayam
  • arirvīra → ariḥ vīra

O that mighty warrior Bharata, on whose account you have been banished from the perpetual kingdom, comes here as a foe and as for me, he deserves to be slain.

Anger and incomplete knowledge can invert dharma by turning kin into 'enemies'; counsel must be tested against truth and righteousness.

Duties in tension

  • Kula-dharma (protecting and honoring a brother) vs perceived rāja-dharma (eliminating a supposed usurper/enemy)
  • Kṣānti (forbearance) vs krodha (wrathful retaliation)
Ethical theme
Violence/just-war ethics; fraternal duty

Practice of krodha-nigraha (restraint of anger) and viveka before action; remembering Rama as dharma-incarnate who restrains impulsive violence.

Rasa
Raudra (fury), with Vira (heroism)
Mood
Incensed, protective, confrontational

Themes

  • Dharma
  • Anger
  • Misjudgment risk
  • Ethics

R
Rāma
L
Lakṣmaṇa
B
Bharata
K
kingdom (rājya)

FAQs

The verse dramatizes the danger of adharma through hasty judgment: assuming guilt and prescribing violence without full knowledge violates dharmic restraint.

Seeing the approaching forces, Lakṣmaṇa interprets Bharata’s arrival as hostile and urges lethal action.

Loyalty, though expressed as excessive wrath—showing how devotion must be balanced by discernment (viveka).

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