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Valmiki Ramayana 2.86.3: Ayodhya Kanda, Sarga 86, Shloka 3

लक्ष्मणगुणवर्णनम् · Lakshmana’s Vigil and Guha’s Testimony

Spoken by Guha to LakshmanaSetting: Śṛṅgiverapura (Guha’s Niṣāda settlement) on the Gaṅgā bankPlaces named: Śṛṅgiverapura, GaṅgāAyodhyā-to-forest exile; first major halt after leaving the city

इयं तात सुखा शय्या त्वदर्थमुपकल्पिता ।

प्रत्याश्वसिहि शेष्वास्यां सुखं राघवनन्दन ॥३॥

Recitation with translationValmiki Ramayana 2.86.3

iyaṃ tāta sukhā śayyā tvadarthamupakalpitā |

pratyāśvasihi śeṣvāsyāṃ sukhaṃ rāghavanandana ||3||

Wahai sahabat yang dikasihi, permata keturunan Raghu! Hamparan peraduan yang nyaman ini telah disediakan khusus demi tuanku. Berlapanglah dada, berbaringlah di atasnya dengan tenteram dan bahagia, wahai putera Rāghava.

इयम्this
इयम्:
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता/निर्देश), एकवचन
Roleकर्ता (Subject/कर्ता)
तातdear one
तात:
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
Roleसम्बोधन (Address/सम्बोधन)
सुखाcomfortable
सुखा:
TypeAdjective
Rootसुख (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषणम्—शय्या
Roleविशेषण (Adjectival/विशेषण)
शय्याbed, couch
शय्या:
TypeNoun
Rootशय्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
Roleकर्ता (Subject/कर्ता)
त्वदर्थम्for your sake
त्वदर्थम्:
TypeNoun
Rootत्वद्-अर्थ (प्रातिपदिक; त्वद् + अर्थ)
Formपुंलिङ्ग, द्वितीया (उद्देश्य), एकवचन; तत्पुरुषः—त्वदर्थम् ‘for your sake’
Roleप्रयोजन (Purpose/प्रयोजन)
CompoundTatpurusha
उपकल्पिताhas been prepared
उपकल्पिता:
TypeVerb
Rootउप-कल्प् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्तः (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘arranged/prepared’
Roleक्रिया (Predicate/क्रिया)
प्रत्याश्वसिbe reassured
प्रत्याश्वसि:
TypeVerb
Rootप्रति-आ-श्वस् (धातु)
Formलोट् (आज्ञार्थ/Imperative), मध्यमपुरुष, एकवचन, परस्मैपद
Roleक्रिया (Imperative/आज्ञा)
हिindeed
हि:
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle) हेत्वर्थ/बलार्थ
Roleनिपात (Particle)
शेष्वlie down
शेष्व:
TypeVerb
Rootशी (धातु)
Formलोट् (आज्ञार्थ/Imperative), मध्यमपुरुष, एकवचन, आत्मनेपद; रूपम्—शे + स्व (आत्मनेपद-आज्ञा)
Roleक्रिया (Imperative/आज्ञा)
अस्याम्on this (bed)
अस्याम्:
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (अधिकरण/Locative), एकवचन
Roleअधिकरण (Location/अधिकरण)
सुखम्comfortably, peacefully
सुखम्:
TypeIndeclinable
Rootसुख (प्रातिपदिक)
Formअव्ययीभाव-प्रायः क्रियाविशेषणरूपेण (adverbial accusative)
Roleक्रियाविशेषण (Adverbial)
राघवनन्दनO delight of the Raghus
राघवनन्दन:
TypeNoun
Rootराघव-नन्दन (प्रातिपदिक; राघव + नन्दन)
Formपुंलिङ्ग, सम्बोधन, एकवचन; तत्पुरुषः—राघवस्य नन्दनः ‘delight/son of Raghu-line’
Roleसम्बोधन (Address/सम्बोधन)
CompoundTatpurusha
  • त्वदर्थमुपकल्पिता = त्वदर्थम् + उपकल्पिता (म् + उ → म)

My friend, Lakshmana, the delight of the Raghavas! this comfortable couch has been arranged for you. Lie down peacefully without any anxiety.

Honoring a virtuous guest—especially one in hardship—by providing rest and reassurance is itself dharma.

Ethical theme
Atithi-dharma / sakhya-dharma

Cultivates sevā and hospitality as devotional practice toward the righteous.

Rasa
Shringara (love), with Shanta (peace)
Mood
Tender, reassuring, hospitable

Themes

  • Hospitality
  • Friendship
  • Service
  • Bhakti

G
Guha
L
Lakshmana
R
Raghu

FAQs

Guha, the king of the Nishadas, is speaking to Lakshmana. Guha is urging Lakshmana to rest on a bed prepared for him, concerned about Lakshmana's comfort while keeping watch over Rama and Sita.

The term 'tāta' is an affectionate address meaning 'father', 'son', or 'dear friend'. Here, it highlights the deep bond of friendship and affection Guha feels towards Lakshmana, treating him like family.

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