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Valmiki Ramayana 2.85.17: Ayodhya Kanda, Sarga 85, Shloka 17

भरत-गुहसंवादः

Bharata and Guha: Trust, Hospitality, and the Burden of Grief

अन्तर्दाहेन दहनस्सन्तापयति राघवम् ।

वनदाहाभिसन्तप्तं गूढोऽग्निरिव पादपम् ॥१७॥

Recitation with translationValmiki Ramayana 2.85.17

antardāhena dahanas santāpayati rāghavam |

vanadāhābhisantaptaṁ gūḍho 'gnir iva pādapam ||17||

Api dukacita yang membakar dari dalam menyengat Bharata—bagaikan nyala tersembunyi yang membakar sebatang pohon yang sudah hangus disentuh kebakaran rimba.

अन्तर्दाहेनby inner burning
अन्तर्दाहेन:
Karana (करणम्)
TypeNoun
Rootantardāha (प्रातिपदिक)
Formपुंलिङ्गः, तृतीया, एकवचनम्; करणवाचक (by inner burning)
दहनःburning (grief)
दहनः:
Karta (कर्ता)
TypeNoun
Rootdahana (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा, एकवचनम्; रूपकतः ‘शोकः/दुःखम्’
सन्तापयतिscorches/torments
सन्तापयति:
Kriya (क्रिया)
TypeVerb
Rootsam-√tap (धातु)
Formलट्, प्रथमपुरुषः, एकवचनम्; परस्मैपदम्; णिच्-अभावेऽपि causative-like sense “torments/heats”
राघवम्Rāghava (Bharata here per context)
राघवम्:
Karma (कर्म)
TypeNoun
Rootrāghava (प्रातिपदिक)
Formपुंलिङ्गः, द्वितीया, एकवचनम्
वनदाहाभिसन्तप्तम्scorched by forest fire
वनदाहाभिसन्तप्तम्:
Visheshana (विशेषणम्)
TypeAdjective
Rootvana-dāha + abhi-santapta (प्रातिपदिक)
Formनपुंसकलिङ्गः, द्वितीया, एकवचनम्; तत्पुरुषः (vana-dāha-abhisantapta = “scorched by forest-fire”)
गूढःhidden
गूढः:
Visheshana (विशेषणम्)
TypeAdjective
Rootgūḍha (प्रातिपदिक)
Formक्त-प्रत्ययान्त (PPP), पुंलिङ्गः, प्रथमा, एकवचनम्; ‘अग्निः’ इत्यस्य विशेषणम्
अग्निःfire
अग्निः:
Upamana (उपमानम्)
TypeNoun
Rootagni (प्रातिपदिक)
Formपुंलिङ्गः, प्रथमा, एकवचनम्
इवlike
इव:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootiva (अव्यय)
Formउपमावाचक-अव्यय (comparative particle: like)
पादपम्tree
पादपम्:
Upameya (उपमेयम्)
TypeNoun
Rootpādapa (प्रातिपदिक)
Formपुंलिङ्गः, द्वितीया, एकवचनम्; उपमेयम्

Just like a concealed forest-fire scorching the dried up forest, the fire of sorrow kindled in his mind scorched Bharata.

B
Bharata (as Rāghava)
G
grief (śoka)
F
fire (agni) (simile element)

FAQs

The verse shows the cost of dharma: a righteous person may endure intense inner suffering when confronted with wrongdoing or separation from the virtuous.

Bharata’s sorrow intensifies at night, portrayed as an inner fire consuming him.

Bharata’s empathy and moral seriousness—his pain reflects deep attachment to righteousness and to Rama.

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