भरतस्य धर्मप्रतिज्ञा तथा रामनिवर्तनयात्रा
Bharata’s Vow of Dharma and the Expedition to Recall Rama
Setting: Ayodhyā (royal assembly/palace precinct implied)Pre-departure mobilization
सज्जं तु तद्बलं दृष्ट्वा भरतो गुरुसन्निधौ ।
रथं मे त्वरयस्वेति सुमन्त्रं पार्श्वतोऽब्रवीत् ॥२७॥
sajjaṁ tu tad-balaṁ dṛṣṭvā bharato guru-sannidhau |
rathaṁ me tvarayasv eti sumantraṁ pārśvato 'bravīt ||27||
Melihat bala tentera telah siap, Bharata—di hadapan guru yang dimuliakan—berkata kepada Sumantra di sisinya: “Segerakanlah sediakan keretaku.”
When Bharata saw that the army was ready, he instructed Sumantra who was standing by the side of the preceptor to quickly prepare his chariot.
Even urgent royal action should be undertaken with decorum—command issued while honoring the guru’s presence.
Cultivates promptness (kṣipratā) joined with reverence (vinaya) as a daily discipline.
Karma-yoga: swift, duty-bound action undertaken with inner restraint and respect for higher guidance.
Taittirīya Upaniṣad: "ācārya devo bhava"—the teacher as a revered presence shaping right conduct.
Vālmīki Rāmāyaṇa 2.82.30 (explicit mobilization order); Vālmīki Rāmāyaṇa 2.82.28 (Sumantra’s compliance)
Mahābhārata: rājadharma passages on readiness and counsel (Śānti/Anuśāsana parvans)
Ayodhyākāṇḍa: Bharata’s resolve to bring Rāma back (context around 2.81–2.83)
Anuṣṭup (śloka)
Commanding
Madhyama-gati with crisp udātta on imperatives
Dharma includes reverence and restraint before elders/teachers: Bharata acts decisively yet within the decorum of the guru’s presence.
With the army prepared, Bharata instructs Sumantra to ready his personal chariot for departure.
Bharata’s disciplined urgency combined with respect for authority and tradition.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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