भरतस्य कैकेय्याः प्रति धिक्कारः
Bharata’s Rebuke of Kaikeyi and Affirmation of Ikshvaku Royal Dharma
अपापदर्शनं शूरं कृतात्मानं यशस्विनम्।प्रव्राज्य चीरवसनं किन्नु पश्यसि कारणम्।।।।
apāpa-darśanaṃ śūraṃ kṛtātmānaṃ yaśasvinam | pravrājya cīra-vasanaṃ kiṃ nu paśyasi kāraṇam || 2.73.12 ||
Dia yang tidak pernah memandang kepada kejahatan—pahlawan, menguasai diri, dan termasyhur—telah dihalau ke pembuangan, berselimut pakaian pertapa. Maka alasan apakah yang engkau katakan masih engkau lihat untuk hal ini?
The glorious, valiant, self-possessed (Rama) had never contemplated evil. What possible reason do you have for sending him, clothed in bark, into exile?
Punishment or deprivation must have just cause; dharma rejects harming the innocent and demands truthful, rational grounds for state actions.
Bharata challenges Kaikeyī to justify Rāma’s exile despite Rāma’s spotless character.
Rāma’s moral purity (apāpa-darśana) and reputation (yaśas), contrasted with unjust decision-making.
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