भरतस्य मातृसदनगमनं कैकेय्या दारुणवृत्तान्तकथनं च
Bharata in Kaikeyi’s apartments: revelation of Daśaratha’s death and Rāma’s exile
अथास्य चपला माता तत्स्वकर्म यथातथम् ।
तेनैव स्त्रीस्वभावेन व्याहर्तुमुपचक्रमे ॥४६॥
athāsya capalā mātā tat svakarma yathātatham |
tenaiva strīsvabhāvena vyāhartum upacakrame ||46||
Sesudah itu, ibunya yang berubah-ubah, dengan tabiat kewanitaan yang sama, mula menuturkan perbuatannya sendiri sebagaimana adanya.
Then the capricious mother, with the same feminine disposition which she haddisplayed earlier, started giving a faithful account of all her deeds.
Moral responsibility begins with truthfully stating one’s actions; the verse introduces the disclosure that will be judged against dharma.
After Bharata’s questioning, Kaikeyī starts explaining what she did regarding the succession and exile.
Not virtue but characterization: Kaikeyī is described as unstable, setting a moral contrast with Bharata’s dharmic clarity.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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