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Valmiki Ramayana 2.69.19: Ayodhya Kanda, Sarga 69, Shloka 19

भरतस्य दुःस्वप्नदर्शनम् · Bharata’s Ominous Dream

Spoken by BharataSetting: Ayodhya

एतन्निमित्तं दीनोऽहं तन्नवः प्रतिपूजये ।

शुष्यतीव च मे कण्ठः न स्वस्थमिव मे मनः ॥१९॥

Recitation with translationValmiki Ramayana 2.69.19

etan nimittaṃ dīno 'haṃ tan na vaḥ pratipūjaye |

śuṣyatīva ca me kaṇṭho na svastham iva me manaḥ ||19||

Kerana alamat itu, aku menjadi murung dan tidak mampu menyambut kalian dengan sewajarnya. Tekakku seakan-akan kering, dan hatiku seolah-olah tidak tenteram.

etatthis
etat:
TypeAdjective
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; निमित्तम् इति विशेषणम्
RoleVisheshana (विशेषण)
nimittamreason/cause
nimittam:
TypeNoun
Rootnimitta (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; हेत्वर्थे
RoleHetu (हेतु)
dīnaḥdistressed
dīnaḥ:
TypeAdjective
Rootdīna (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; अहम् इति विशेषणम्
RoleKarta (कर्ता)
ahamI
aham:
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/Nominative), एकवचन
RoleKarta (कर्ता)
tattherefore
tat:
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक)
Formनिपात/सम्बन्धबोधक (therefore/so)
RoleSambandha (सम्बन्ध/निपात)
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-निपात (negation)
RoleSambandha (सम्बन्ध/निपात)
vaḥto you (all)
vaḥ:
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम, चतुर्थी/षष्ठी (4th Dative / 6th Genitive), बहुवचन; अत्र चतुर्थी (to you) प्रायः
RoleSampradana (सम्प्रदान)
pratipūjayeI honor/receive properly
pratipūjaye:
TypeVerb
Rootprati-√pūj (धातु)
Formलट् (Present), परस्मैपद, उत्तमपुरुष (1st person), एकवचन
RoleKriya (क्रिया)
śuṣyatidries up/parches
śuṣyati:
TypeVerb
Root√śuṣ (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
RoleKriya (क्रिया)
ivaas if
iva:
TypeIndeclinable
Rootiva (अव्यय)
Formउपमानवाचक निपात (comparative particle)
RoleSambandha (सम्बन्ध/निपात)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-निपात (conjunction)
RoleSambandha (सम्बन्ध/निपात)
memy
me:
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन
RoleSambandha (सम्बन्ध)
kaṇṭhaḥthroat
kaṇṭhaḥ:
TypeNoun
Rootkaṇṭha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
RoleKarta (कर्ता)
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-निपात
RoleSambandha (सम्बन्ध/निपात)
svasthamhealthy/at ease
svastham:
TypeAdjective
Rootsvastha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; मनः इति विशेषणम्
RoleVisheshana (विशेषण)
ivaas if
iva:
TypeIndeclinable
Rootiva (अव्यय)
Formउपमानवाचक निपात
RoleSambandha (सम्बन्ध/निपात)
memy
me:
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन
RoleSambandha (सम्बन्ध)
manaḥmind
manaḥ:
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
RoleKarta (कर्ता)
  • दीनोऽहं = दीनः + अहम्
  • तन्न = तत् + न
  • शुष्यतीव = शुष्यति + इव

So it is for this reason that I am desolate and cannot respond well to your conversation. It appears as if my throat is getting parched up and my mind is ill-disposed.

Emotional upheaval can impede social duty; acknowledging distress is the first step toward regaining steadiness for dharma.

Duties in tension

  • Rāja-kula maryādā (proper reception/reciprocity) vs. incapacitating grief and fear
  • Self-control (dama) vs. involuntary somatic distress
Ethical theme
Self-mastery / śoka-management

Useful for recognizing signs of anxiety and turning to japa/prāṇāyāma for steadiness; cultivates compassion toward one’s own mind.

Rasa
Karuna (compassion), with Bhayanaka (fear)
Mood
Despondent, parched, unsettled

Themes

  • Dharma
  • Satya
  • Itihasa
  • Emotional truth
  • Compassion
  • Foreboding

B
Bharata

FAQs

Dharma includes truthful speech about one’s capacity: Bharata admits he cannot offer proper courtesies because of inner distress. The verse teaches integrity—acknowledging one’s state honestly rather than performing empty politeness.

After explaining the ominous dream, Bharata describes its immediate effect on him—physical dryness and mental unease—explaining why he seems withdrawn from conversation.

Honesty and humility: Bharata does not pretend composure; he openly shares his weakness and fear.

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