भरतस्य दुःस्वप्नदर्शनम् · Bharata’s Ominous Dream
Spoken by BharataSetting: Ayodhya
एतन्निमित्तं दीनोऽहं तन्नवः प्रतिपूजये ।
शुष्यतीव च मे कण्ठः न स्वस्थमिव मे मनः ॥१९॥
etan nimittaṃ dīno 'haṃ tan na vaḥ pratipūjaye |
śuṣyatīva ca me kaṇṭho na svastham iva me manaḥ ||19||
Kerana alamat itu, aku menjadi murung dan tidak mampu menyambut kalian dengan sewajarnya. Tekakku seakan-akan kering, dan hatiku seolah-olah tidak tenteram.
So it is for this reason that I am desolate and cannot respond well to your conversation. It appears as if my throat is getting parched up and my mind is ill-disposed.
Emotional upheaval can impede social duty; acknowledging distress is the first step toward regaining steadiness for dharma.
Useful for recognizing signs of anxiety and turning to japa/prāṇāyāma for steadiness; cultivates compassion toward one’s own mind.
Mind’s agitation (manas) veils steadiness; the witness remains, but the psyche shows saṃsāric tremor.
Praśna/Muṇḍaka themes: when prāṇa and mind are disturbed, speech falters; steadiness comes from inner grounding.
Mahābhārata: descriptions of śoka causing drying of throat and mental unrest (common epic idiom)
Āyurvedic/poetic physiology of grief: kaṇṭha-śoṣa, vāg-bhaṅga
Ayodhyākāṇḍa: repeated somatic markers of grief in Daśaratha, Kauśalyā, and others (dry throat, faint voice)
Anuṣṭup (śloka)
Grieving
Soft, slightly broken phrasing; lower register on दीनोऽहम् and न स्वस्थम्
Dharma includes truthful speech about one’s capacity: Bharata admits he cannot offer proper courtesies because of inner distress. The verse teaches integrity—acknowledging one’s state honestly rather than performing empty politeness.
After explaining the ominous dream, Bharata describes its immediate effect on him—physical dryness and mental unease—explaining why he seems withdrawn from conversation.
Honesty and humility: Bharata does not pretend composure; he openly shares his weakness and fear.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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