दशरथस्य शोकानुचिन्तनं शब्धवेधि-दोषस्मरणं च
Daśaratha’s grief, karmic reflection, and the remembered ‘śabdavedhī’ misdeed
Spoken by Shravana to King DaśarathaSetting: Forest near water-source; parents at nearby hermitage hut (implied)Delay in returning with water; parents waiting
तौ कथं दुर्बलावन्धौ मत्प्रतीक्षौ पिपासितौ ।
चिरमाशाकृतां तृष्णां कष्टां सन्धारयिष्यतः ॥४३॥
tau kathaṃ durbalāv andhau mat-pratīkṣau pipāsitau |
ciram āśākṛtāṃ tṛṣṇāṃ kaṣṭāṃ sandhārayiṣyataḥ ||43||
Bagaimanakah kedua-duanya—lemah dan buta, menantikan aku dalam kehausan—akan mampu menahan lama dahaga yang pedih itu, hanya bertopang pada harapan?
'How will the two who are frail, thirsty and blind wait for me for long controlling their thirst with great difficulty with the expectation (that I would fetch them water)?
Negligence that blocks another’s dharma (service to elders) is a grave harm; protect the vulnerable and their dependents.
Sevā as spiritual practice; contemplate the suffering of dependents and cultivate karuṇā.
Tṛṣṇā as metaphor for craving; here sanctified into literal thirst that reveals the pain of saṃsāric dependence.
Katha Upaniṣad’s imagery of desire (tṛṣṇā) binding beings; also the ethic of care for elders as a path of dharma.
Rāmacaritamānasa: motifs of separation and waiting sustained by hope (viraha-āśā)
Buddhist/Upanishadic discourse on tṛṣṇā (as craving) by semantic resonance
Śravaṇa episode continuation: Daśaratha’s approach to the parents and their lament/curse (2.63 later verses)
Anuṣṭup (śloka)
Grieving
Slow, plaintive glide on 'pipāsitau' and 'tṛṣṇām kaṣṭām'
Dharma includes responsibility toward dependents; neglect or the loss of a caregiver becomes a moral crisis for those left helpless.
Śravaṇa imagines his parents, waiting for water, suffering thirst as he fails to return because he has been mortally wounded.
Empathy and duty: Śravaṇa’s mind stays with his parents’ suffering rather than his own pain.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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