गङ्गातरणम्, सुमन्त्र-प्रतिनिवर्तनम्, जटाधारणम्
Crossing the Gaṅgā; Sumantra’s Return; Adoption of Ascetic Signs
Setting: Roadside near Ayodhyā as Sumantra is turned backPlaces named: AyodhyāReturn of Sumantra to Ayodhyā after escorting Rāma
निवर्त्यमानो रामेण सुमन्त्रः शोककर्शितः ।
तत्सर्वं वचनं श्रुत्वा स्नेहात्काकुत्स्थमब्रवीत् ॥३७॥
nivartyamāno rāmeṇa sumantraḥ śokakarśitaḥ |
tat sarvaṃ vacanaṃ śrutvā snehāt kākutstham abravīt ||37||
Disuruh pulang oleh Rāma, Sumantra—yang dirundung duka—setelah mendengar segala kata itu, kerana kasih sayang, pun berkata kepada putera keturunan Kakutstha.
When Sumantra was asked by Rama to go back, he grew grief-stricken. Having heard all that was said by the scion of the Kakutsthas, he replied:
True service accepts painful instructions; affection becomes dharmic when it supports obedience and truthful communication.
Model of dāsya-bhāva: serving the righteous with obedience even when the heart grieves.
Attachment (sneha) here is sublimated into service and truthful reporting—emotion harnessed to dharma rather than self-indulgence.
The power of vāk (speech) as carrier of truth and duty—an indirect echo of Vedic reverence for speech as sacred instrument.
Vālmīki Rāmāyaṇa Ayodhyākāṇḍa: Sumantra’s lament and report to the queens/king (subsequent sargas)
Mahābhārata: loyal sūta/attendant figures who bear messages amid grief (structural parallel)
Rāma’s compassionate dismissal of attendants to reduce their suffering (Ayodhyākāṇḍa departure narrative)
Anuṣṭup (śloka)
Narrative
Madhyama with a slight kampita on शोककर्शितः
Dharma is loyal service: even when commanded to return, Sumantra’s affection and duty compel him to speak truthfully from the heart.
After receiving Rama’s instructions, Sumantra prepares to respond, overwhelmed by sorrow at the separation.
Sumantra’s devotion and sincerity—service joined with emotional truth.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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