प्रयाणवर्णनम्
Departure from Ayodhya; Civic Lament and the Chariot’s Urgency
Addressed to SutaSetting: Ayodhyā (city streets near palace gates)Departure begins; chariot setting into motion
स च श्रीमानचिन्त्यात्मा रामो दशरथात्मजः ।
सूतं सञ्चोदयामास त्वरितं वाह्यतामिति ॥३१॥
sa ca śrīmān acintyātmā rāmo daśarathātmajaḥ |
sūtaṃ sañcodayāmāsa tvaritaṃ vāhyatām iti ||31||
Dan Rāma—yang mulia, berjiwa tak terduga, putera Daśaratha—mendesak sais: “Bawalah kereta dengan segera!”
The son of Dasaratha, glorious Rama of inconceivable courage, exhorted the charioteer to drive the chariot fast.
When dharma demands departure, resolve expresses itself as timely action, not hesitation.
Practice of saṅkalpa (firm resolve) and disciplined action; move forward in duty without inner agitation.
The steady intellect (sthita-prajña ideal) moves forward without being stalled by inner turbulence; action proceeds while remaining inwardly unfathomable (acintyātmā).
Katha: the chariot metaphor (body as chariot, intellect as charioteer) is implicitly evoked by the literal chariot and the need for right direction.
Katha Upaniṣad 1.3.3-9 (chariot allegory); Rāmacaritamānasa: Ayodhyākāṇḍa departure urgency motifs
Royal command formulae in dharmaśāstra narrative style
2.40.32 immediate continuation: conflict of commands to the sūta
Anuṣṭubh
Commanding
Madhyama register, crisp cadence on 'tvaritaṃ vāhyatām'
Dharma is decisive obedience to rightful duty: Rāma does not linger in emotional delay but moves forward to fulfill the exile command with disciplined resolve.
At the moment of departure, Rāma instructs the charioteer to proceed quickly, accelerating the transition from palace life to forest exile.
Rāma’s steadfastness and self-command—acting without wavering once dharma’s course is clear.
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